Sammakka Saralamma Mandir, Andhra Pradesh, IN

Deities: Goddess Sammakka and Saralamm
Built in: 12th Century
Famous For: A major tribal pilgrimage center
Construction: World Heritage
Best time to visit: February

Andhra Pradesh is one of the states in India where various styles of temples are found. It is famous tribal Jathra in the midst of dense forest. Situated in Medaram, it is a small village in the forest, Warangal city in Andhra Pradesh. Lakhs of pilgrims pour into this spot biennially to have the blessings of mother Goddesses Sri Sammakka and Saralamma who have attained 'Martydom' at this sacred place in the battle held with the forces of Kakatiyas ruler Prathaparudra. Since then the Jathra is being celebrated biennially. Every two years, approximately 5 million people converge over thee.

Legend:
Legend has it that about 1,000 years ago, a group of Koya tribals passing through the region found a little girl playing with a tigress. The head of the tribe adopted and named her Sammakka. She married the headman of a neighbouring village and Sarakka was born to them.

Sammakka stood up against the Kakatiyas - who ruled Andhra from Warangal between 1000 and 1380 AD - when they tried to collect taxes from Koyas despite a severe drought. The rulers killed many tribals and Sammakka fought against them to avenge the killings.

During the fighting, Samakka and her daughter Sarakka were injured. She told the Koyas that as long as they remembered her, she would protect them. She cursed the Kakatiya dynasty that they would perish and disappeared into the forest.

Koyas searched for their queen but found only her bangles and the pugmarks of a tigress. Later, Muslim invaders destroyed the Kakatiya dynasty. Since then the tribals have been holding the fair in memory of the two women, whom they revere as goddesses. The undeterred resolve, honesty, uprightness and courage of two Girijan women, Sammakka and Saralamma.

Festival:
This is the biggest Girijan festival held here. Here Sammakka Jathara(Yatra) is celebrated once in two years on a very large - scale for three days before Magha Purnima Sammakka is a tribal goddess and the patrons and the priests are Koyas (A caste in tribals). All the tribals of Mulugu area and the thousands of other Hindus congregate there during the celebrations. There is no permanent idol of the deity.

Since then the Jathra is being celebrated biennially. The Government of Andhra Pradesh declared this holy jathra as State Festival.

The event, held once in two years, is also termed the tribal Kumbh Mela as the scenes here are similar to the religious mega-fairs held on the banks of the Gangas and the Narmada. The crowd during the four-day fair is expected to reach eight million, which began with the tribal priests bringing goddess Sarakka - also known as Saralamma.

The actual festival begins in the month of Magha, on Sudha Pournami (full moon day) evening when Sarakka (in the form of vermilion) would be traditionally brought from Kanneboyinapalle, a neighbouring village in the forest, and placed on a gadde, an earthen platform raised under a tree. By next sunset, the main goddess will be brought from Chilukalagutta. There are two goddess separately one for goddess "Sammakka" and other for goddess "Sarakka". They are represented by bamboo sticks smeared with turmeric and vermilion (Pasupu and Kumkuma). Since time immemorial, there is a huge tree standing on Sammakka gadde. Offerings are coconuts and jaggery. They are piled at the foot of the trees.

Near By Attraction:
Thousand Pillar Temple
Jain Mandir Centenary
Baptist Church
Sri Venkateswara Temple
Keshavapuram

How to reach:
Medaram is connected to the other cities by road. The nearest airport is at Warangal.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Ahobilam Narashimha, Andhra Pradesh, IN

Deities: Narashimha Bhagwan
Location: Kurnool, Hyderabad, Andhra Pradesh
Best time to visit: All year around
Known as: Ahobilam Narashimha
Festival & Event: Narashimha Jayanti

Introduction:
The Himalayas rise high to the Everest in the north while the far south of India shows the deep sea - rather communion of the three oceans. The western region and the eastern region of the Peninsular India, on the other hand, while tapering towards Kanyakumari, exhibit a wide range of mountains known as Western Ghats present wholesome sceneries and adventurous travel both by rail and road, the Eastern Ghats display not only picturesque view but demonstrate divinity as well. The Eastern Ghats are likened to the great serpent Adisesha basking in the sun with its head (or hood) at Tirumala, its middle at Ahobilam and its tail- end portion at Srisailam - all the three with famous temples on them.

The subject we have before us is Ahobilam. Of course, Tirupati and Srisailam are also frequented pilgrimage centres. Ahobilam because of this special issue. Not only Mahabharatha; but also ancient Puranas like Koorma Purana, Padma Purana and Vishnu Purana mention about Ahobilam and its presiding deity Narasimha. In fact, Brahmanda Purana says that this place was once the palace of Hiranyakashipu who was slain by Sriman Narayana manifesting as Narasimha from a pillar there for the sake of his staunch devotee Prahlad. Vagaries of time brought about the destruction of the then existing structures yielding place to nature's creation of the mountain range that preserved the site of incarnation as "Svayam Vyakta Kshetram" of Lord Narasimha.

According to Sthala Purana, there are two popular legends for the derivation of the word 'Ahobilam'. It is stated that the Devas (Gods), while witnessing the terrific aspect (Ugra Kala), the lord took on in order to tear to pieces Hiranyakashipu sung in His praise as 'Ahobala' (Lo: the strength). Hence this place has come to be known as Ahobilam. In support of this, there is a Prapatti sloka about-Ahobilam that reads:-

"Aho Veeryam Aho Souryarn Aho Bahuparakramah
Naarasimham Param Daivam Ahobilam Aho Balam”

The other version is that because of the great cave, the Ahobila, where Garuda worshipped, did penance and realised the lord, the place itself has come to be called Ahobilam. The Ahobilam 'Kaifiyat' gives support to this legend. (The Ahobilam Kaifiyat forming part of Mackenzie collections gives very valuable information regarding the Ahobilam temples. Kaifiyats - the digests from 'Kaviles' or village registers containing information on the political, social, religious and other conditions of the villages in Deccan were prepared by Pandits and Mussadis working under Col. Mackenzie.) The Ahobilam Kaifiyat is in Telugu and available in the State Archives at Hyderabad (vide "Ahobila Narasimhaswami temple" - Monograph by P. Sitapati, Commissioner of Archives).

As per this record, "On one of the mountains in the Nallamalai hills range, eight amadas from Srisailam Kshetra, Garuda commenced silent penance to obtain a vision of Lord Narasimha who destroyed Hiranyakashipu. The Lord in his grace, after long years of the tapas of Garuda, manifested Himself in the cave of a mountain".

"Ten 'Paruvus' to the north-east of the mountain, where Garuda was doing penance, a vision of His manifestation was then granted to Garuda, who after obtaining a sign of the location of the mountain-cave, gladly travelled thither and saw the embodiment of the Sathsvaroopa,' Mahapurusha, Lord Jwala Narasimha - not easily accessible to common people. Garuda then worshipped the Lord and praised him that 'Ahobilam is Mahabalam' (Ahobilam is a great sustainers with strength). The Lord's Divya Mangala Vigraha was worshipped by him with several stotra- Garuda then considered himself as blessed after a vision of the Lord. This divine place thereafter obtained the deserving name of Ahobilam".

"The mountain on which Garuda performed tapas became famous as Garudachala. In the days of yore when truth and dharma prevailed, great heat was observable near the mountain- cave of Ahobila; according to legend when green grass was put in the cave, it would catch fire and smoke would be emitted. Several great Rishis lived there for a time; after sometime with the knowledge that great places would become common Janapadas in the Kali age, they left for northern lands, covering up the Narasimha cave with boulders. Traditionally therefore this place is being called the Narasimha Kshetra. There are thus nine Narasimha places, Nava-Narasimhas; Rishi- installed and worshipping areas”

“Jwala Ahobila Malola Kroda Karanja Bhargava
Yogananda Kshatravata Pavana Nava Moorthayaha”

The Nine Narasimha sthalams are:-
1. Jwala Narasimha
2. Ahobila Narasimha
3. Malola Narasimha
4. Krodha Narasimha
5. Karanja Narasimha
6. Bhargava Narasimha
7. Yogananda Narasimha
8. Kshatravata Narasimha
9. Paavan or holy Narasimha.

How to Reach:
Before visiting these nine shrines, let us see how we approach the place. Situated in the Nallamalai Hills, Ahobilam is about 24 Kms. from Allagadda Taluk Headquarters, 112 Kms. from Cuddapah and 65 Kms. from Nandyal in Andhra Pradesh and can be reached by bus from Hyderabad and also by rail via Kurnool and then by bus from there. Long time ago, the Tamil mystic bard, Thirumangai Azhwar sang that Singavel Kunram (Ahobilam) was accessible to none but Gods. This is partially true even today since the area and the hills are covered with thick vegetation, thorny bushes and forests where leaves rustle and crickets screech. The whole complex is in two parts - one called Eguvu Ahobilam (Upper Ahobilam) with Nava Narasimha shrines and the other called Diguvu Ahobilam (Lower Ahobilam) with a single shrine for Lakshmi Narasimha connected by a road, stretching a distance of about 12.8 Kms. from Lower Ahobilam to Upper Ahobilam. From there, the other shrines are to be reached only by trekking and managing difficult terrain, flowing streams ad slippery rocks. The nature is bounteous there affording plenty of water by way of ponds, brooks and resting places under shades of forest growth. One can witness several cave like rocks on the way. Quite an adventurous trip indeed to be enjoyed, if one has faith, will-power and devotion. Lions dwell in the forest and no wonder the half-lion manifestation that Narasimha took, chose to dwell in similar surroundings. If one can undertake a strenuous traverse of 8 Kms. from Upper Ahobilam, one can see the Ugrasthambham and have a darshan of the Ukkukambamu (pillar) on the mountain said to be the one from which Lord Narsinh emerged in response to Prahlad’s prayers. Now to deal with Nava Narsinh shrines:-

The Sthalapurana of Ahobilam in Sanskrit gives an account of nine forms of Narasimha, worshipped here. They are:-

1. BHARGAVA NARASIMHA SWAMY: The Bhargava Narasimha Swamy is situated at a distance of two kilometres from the Lower Ahobilam, on a hill, near the sacred pond, known as 'Bhargava Theertham', where Bhargava Rama performed his penance. Hence the Lord of the temple is known as Bhargava Narasimha Swamy.

2. YOGANANDA NARASIMHA SWAMY: This temple is to the south-east of Lower Ahobilam at a distance of 2 kilometres. The popular legend is that after killing Hiranyakashipu, Lord Narasimha taught Prahlad several yogic postures. Therefore, the Lord in this aspect is called Yogananda Narasimha.

3. CHATRAVATA NARASIMHA SWAMY: About three kilometres from lower Ahobilam, the image of the deity is installed under a Peepal tree, surrounded by thorny bushes. Hence, the Lord is called as Chatravata Narasimha Swamy.

4. AHOBILA NARASIMHA SWAMY: The temple, situated on the Upper Ahobilam, at a distance of eight kilometres from the Lower Ahobilam, is the main temple and the earliest of all the nine temples there. The Lord here appears in his fierce aspect, called Ugra Narasimha, who is the presiding deity of the temple and is known as Ahobila Narasimha Swamy. It is firmly believed the Lord Narasimha was 'Swayambhu' (self-manifest) here.

5. KRODAKARA (VARAHA) NARASIMHA SWAMY: The temple of this Lord is one kilometre away from the main temple of Ahobila Narasimha Swamy on the Upper Ahobilam. The image of the deity has the face of a boar (Varaha or kroda) and the Lord is seen along with his Consort, Lakshmi. Hence the Lord of the temple is known as Krodakara (Varaha) Narasimha Swamy here.

6. KARANJA NARASIMHA SWAMY: This shrine is situated at a distance of one kilometre from the Upper Ahobilam and one furlong from the road leading to Lower Ahobilam. The image of the deity is installed under a tree, called 'Karanja Vriksham'. Hence this Lord is called Karanja Narasimha Swamy.

7. MALOLA NARASIMHA SWAMY: Nearly two kilometres from the main temple of Upper Ahobilam, is the famous shrine of Malola Narasimha Swamy. The deity here appears in 'soumya' (graceful) form. As Lord Narasimha is seen with his consort, Lakshmi, He is known as Malola Narasimha Swamy. The word 'Malola' means beloved to Lakshmi (Ma=Lakshmi, Lola= beloved). It is said that the 'utsavamoorthi' of the Lord appeared to Srimad Adivan Satakopa Jeeyar, the first Jeeyar of Ahobila Mutt. Right from the founder, i.e., the first Jeeyar of Ahobila Mutt down to the 44th pontiff, Srivan Satakopa Sri Vedanta Desika Yatheendra Mahadesika, the present Jeeyar, the utsavamoorthi of Malola Narsinh Swamy is worshipped and it is taken by them whenever they are on religious tours, visiting the villages every year. Recently, the 45th Jeeyar Srivan Satakopa Sri Narayana Yatheendra Mahadesikan has taken over the worship.

8. JWALA NARASIMHA SWAMY: The temple of Jwala Narasimha Swamy, lies higher up the above temple, on a hill called, 'Achalachaya Meru'. This is about four kilometres from the Upper Ahobilam temple. This place is said to be the actual spot, where the fierce anger of the Lord reached its culmination when he tore Hiranyakashipu.

9. PAVANA NARASIMHA SWAMY: Nearby the above temple, is the shrine of Paavan Narasimha, on the banks of the river, Paavan and it is about six kilometres from the Upper Ahobilam temple. Hence the Lord of the shrine is known as Paavan Narasimha Swamy.
In addition to the shrines mentioned above, there is a famous shrine dedicated to God Narasimha Swamy in the Lower Ahobilam, which is popularly known as Prahlad Varada Sannidhi. The other objects of this place are 'Ugrasthambham' and 'Prahlad Mettu'.

(a) UGRA STHAMBHAM- At a distance of eight kilometres from the Upper Ahobilam temple, we can see a cleft of the mountain dividing it into two visible parts. It is a long-held view that from the cleft, the Lord appeared in the form of Narasimha and this cleft is known as 'Ugrasthambham'.

(b) PRAHALADA METTU- The small shrine, situated in a cave on the hill, is in between Ugrasthambham and the Upper Ahobilam. It is dedicated to Prahlad Narashimha Swamy. The image of the Prahlad is installed in a small cave.

There are a number of holy 'Theerthes' (water ponds) round this place. Of these, Rakthakundam is the most important. It is stated that Lord Narashirnha after killing the demon Hiranyakashipu, washed his hands in this 'Theertham' and hence the water is still reddish in appearance. (History of the cult of Narasimha in Andhra Pradesh by Dr. M. Narashimhacharya).

LOWER AHOBILAM:
The temple surrounded by three Prakaras in the Lower Ahobilam is dedicated to Prahlad Varada i.e., the Lord whose grace bestows on Prahlad. With Vijayanagar style noticeable in the structure, there are a number of Mandapams outside the temple. A shrine dedicated to Sri Venkateswara exists to the south west of this Narasimha temple and lends view to the episode that Lord Venkateswara obtained the blessings of Narasimha just before his marriage with Padmavati. The Mukha Mandapam there, is now used as the Kalyana Mandapam of Narasimha Swamy. With Lakshmeenarasimha as the presiding Deity, the main temple consists of a sanctum, Mukhamandapam and Rangamandapam with numerous pillars intricately carved and carrying rich sculptures. There are also three smaller shrines for Lakshmi, Andal and Azhwars. In the sanctum are also kept the Utsava idols of Prahlad Varada, Paavan Narasimha and the processional idols of Jwala Narasimha endowed with ten hands and with Sreedevi and Bhoodevi on His either side. A small idol of the first Jeeyar, Sri Adivan Satakopa Swami is also kept before them.

What is apparent and observable is Lord Narashimha's posture in three places including the one in a polar of a divine ascetic presenting ascetic order to the first Jeeyar of Ahobila Mutt. Both in the Upper and Lower Ahobilam, it is a common sight on the pillars of Lord Narasimha wooing His consort Chenchulakshmi. The Lord chasing Hiranyakashipu in one pillar and bursting forth from another pillar to tear him are very realistic. Thanks to the 44th Jeeyar's efforts as also that of the Endowments Department of A.P. Government, the complex has been renovated, though a lot is desired to be done. It would not be out of place to mention that good resting places, free or paid boarding arrangements (as is done in Tirupati), provision of enough drinking water and Devasthanam canteens would go a long way to attract more number of pilgrims. The annual Utsavam (Brahmotsavam) performed in February every year is a great attraction that lure both the common folk and the religious Pandits to participate in them. Though under the care of the Ahobila Mutt who’s Jeeyars are hereditary trustees, co-operation from the public and the government would help improve Ahobilam further.

There is a tall Jayasthambham erected in the spacious ground outside the temple walls to mark the victory of Krishnadeva Raya. The Kakatheeya Kings especially Pratap Rudra had also contributed towards additional structures and maintenance of this Ahobilam complex.

The text found in this site belong to Sri Ahobila Mutham.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Somaramam, Andhra Pradesh, IN

Deities: Somaramam (Shiva)
Location: Kotipalli village located in Gangavaram Mandal in East Godavari district of Andhra Pradesh, India.
Best time to visit: All year around
Known as: Five Pancharama Kshetrams, Somarama, Somaramam, Somaprabhapuram, Ramachandrapuram
Festival & Event: Mahashivaratri, Sarannavarathri

Somarama is one of the Pancharama Kshetras which is located in Ramachandrapuram Taluk in East Godavari District of Andhra Pradesh in South India. Lord Shiva is known as Someswara Swamy here. The temple is situated on the bank of Godavari River. The consort of Lord Someswara is Sri Raja Rajeswari Amma varu. The Shivalinga at this place is installed and established by Lord Chandra. Maha Shivaratri and Sarannavarathri are the main festivals celebrated at this temple.

Legend:
Kotipalli is located at a distance of 38 Km from Kakinada, 60 Km from Rajahmundry and 15 Km from Amalapuram (Via Ferry/Boat). Kotipalli is a famous pilgrimage center, which is situated on the Bank of River Godavari according to Brahmanda Puranam and Gowthami Mahatmya. Here three famous idols are situated by Lord Indra, Lord Chandra and Kashyapa Maharshi.

Siddhi Janardhan Swamy along with Sreedevi and Bhoodevi were established as Kshetra Palak by Kashyapa Maharshi. Lord Indra in order to wash out His sin He founded Koteswara Lingam along with Amma varu. Further Lord Chandra established Someswara Lingam with Raja Rajeswari Amma varu to wash out his sin.

The Holy River is very famous for its sacred water it was brought by Gowtham Maharshi. If any person take a bath in these Holy Water of Gowthami at Kotipalli will purify himself from all kinds of sins. It was written in Sri Gowthami Mahatmya. It is also known as Koti Teerth Kshetram as a number of water currents are flowing in these waters.

A holy dip in Gowthami waters at this Kshetram is very famous for the removal of sins completely. Here there is no difference between Lord Vishnu and Lord Siva. Koteswara Lingam is a Yoga Lingam, Someswara Lingam is a Bhoga Lingam. Raja Rajeswari Amma varu is famous for satisfying the wishes of Devotees.

Every day in the early hours Koti Theertham water is brought by Holy Archakas and Abhishekam is done with those waters. In the evening Dhupa Seva and Astana Pooja, Pavalimpu Seva will be celebrated with devotion. From times of in memorial Devotees are visiting these Holy Kshetram and worshipping the Lords with devotion. Janardhan Swamy Kshetra Palak is known as Siddhi Janardhan Swamy who grants wishes of the devotees.

Once upon a time it was called as Somaprabhapuram. There is a big water tank in front of the temple which is known as Soma Pushkarini. His Holiness Kanchi Kama Koti Peethadhipathi and his Holiness Shringeri Jagadguru visited this Holy Kshetram. In the premises of the temple there are 4 Pradakshina Mandapams, in the Northern Mandapam Kalabhairava Swamy temple and Shankaracharya Mandir along with Chandra Mouliswara Lingam, further Navagraha temple along with Uma Sametha Mrityunjaya Lingam are situated for benefit of Devotees.

This temple constitutes one of the five Pancharama Kshetrams in Andhra Pradesh.

1) Amareshwar / Amaravana
2) Draksharama
3) Kumararama at Kotipalli (Bhimaramam at Samalkot)
4) Ksheeraramam at Palakollu
5) Somaramam at Bhimavaram (Bhimeswara temples at Bhimeswara)

Attractions:
Lord Somaramam temple.

Festival & Event:
--- Magha Bahula Chaturdashi (Mahasivaratri) (Feb/Mar).
--- Sri Swami Vari Kalyanam (Visakha Suddha Ekadashi) (May).
--- Sarannavarathri festival (Aswayuja Suddha Padyami to Dwadashi) (October).
--- Ksheerabdi Dwadashi Teppotsavam during Kartika Masam (November).

How to reach:
by Road: Lord Somaramam temple at Kotipalli is near to Kakinada.
by Rail: Kakinada-Kotipalli Railway line lies between Kotipalli and neighbouring Kakinada.
by Air: Hyderabad

Where to stay:
Dowleswaram, Kakinada, Vijayawada

Destination Address:
Sri Someswara Swami Vari Devasthanam
Kotipalli
K.Ganagavaram Mandal (Pamarru Mandal) 533 306
East Godavari District
Andhra Pradesh
India.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Kumararama, Andhra Pradesh, IN

Deities: Kumararama (Shiva)
Location: Rajahmundry, Andhra Pradesh
Best time to visit: All year around
Known as: Someswara or Kotipalli & Five Pancharama Kshetrams
Festival & Event: Mahasivaratri

Legend:
One of the five well known Pancharama shrines dedicated to Shiva in Andhra Pradesh.Koti Palli or Koti Theertham is located at confluence of the river Godavari with the sea. At the origin of the river is the Trimbakeshwar Jyotirlinga shrine in Maharashtra. The river Godavari is revered as one of the gifts of nature and is held in great regard both at its origin Trimbakeshwar and at its confluence with the ocean. Thus, worship at Someswara or Kotipalli is closely associated with a ritual bath in the river Godavari.

Shiva is worshipped here as Someswara or Koteeswara and Parvati as Rajarajeswara. The Mahasivaratri festival is celebrated in great splendour here. Legend has it that the moon God Chandra was cursed by Daksha to lose his brilliance and that he was relieved of his curse after he offered worship to Shiva at Koti Theertham at the mouth of the river Godavari. This legend is very similar to the one held at Somnath Jyotirlinga shrine in Gujarat. It should also be noted that Draksharama - one of the Pancharama shrines, is associated with the legend of the destruction of (the vain) Daksha's ritual sacrifice.

For time immemorial it has been believed that a ritual bath in the river Godavari at Kotipalli is symbolic of a new beginning in life, a change in direction. Legends illustrating this symbolism have a common theme, that of forgiveness of heinous sins committed by repentant souls.

The most classic of these legends is that of Ahilya-Indra saapa vimochanam. This legend occurs in the grand epic Ramayana. Gautama believed to be one of the foremost Rishis of ancient India was married to Ahilya. Indra the king of the Devas lusted after Ahilya and using a ploy, diverted Gautama and assuming the disguise of Gautama led Ahilya in his embrace. An enraged Rishi cursed his wife who petrified into a rock immediately and was absolved of her curse by Rama (incarnation of Vishnu). Indra the king of Devas was cursed with a life of disease. Legend has it that he lived through his curse and performed severe penances (at the instance of Gautama Rishi) and finally was absolved of his curse and forgiven when his penance concluded with a ritual dip in the Godavari River at Someswara.

It is to be known that the one of the characters in this legend, i.e. Gautama Rishi is believed to have brought the river Godavari down to the earth at Trimbakeshwar where the Godavari is referred to as the Ganga.

There are several other local legends associated with Kotipalli, all based on the theme of forgiveness of sins of lust.

A ritual bath in the river is considered special in the month of Kartika, and on Mahasivaratri day earlier on in the calendar year.

It should be noted that Bhimavaram in West Godavari district also bears a temple dedicated to Someswara and it is also considered to be Somaramam. This temple is associated clearly with legends related to the moon God Soma. The temple tank here is known as Chandra Pushkarini. The Someswara lingam (crystal) is said to glow with differing levels of brightness depending on the phase of the moon. This Shivalingam is 5 feet in height and is housed in a two storeyed sanctum, with Annapurna - Parvati on the 2nd floor.

This temple constitutes one of the five Pancharama Kshetrams in Andhra Pradesh.

1) Amareshwar / Amaravana
2) Draksharama
3) Kumararama at Kotipalli (Bhimaramam at Samalkot)
4) Ksheeraramam at Palakollu
5) Somaramam at Bhimavaram (Bhimeswara temples at Bhimeswara)

Attractions:
Kumararama (Someswara) is rich in legend and tradition. This temple is of historic significance as it was patronized to a great deal by the Chalukyas.

How to reach:
By Road: Someswara or Kotipalli (Kumararama) is an important pilgrimage centre in coastal Andhra Pradesh, located near Rajahmundry. Located nearby is Draksharama, Andhra Pradesh.
By Rail: This holy place is connected with major railway track of India.
By Air: Hyderabad

Where to stay:
Vijayawada.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Draksharama, Andhra Pradesh, IN

Deities: Draksharama (Shiva)
Location: Ramachandrapuram, near Kakinada City, East Godavari District, Andhra Pradesh
Best time to visit: All year around
Known as: Dakshina Kaasi & Five Pancharama Kshetrams
Festival & Event: Mahashivaratri, Devi Navaratrulu (Navaratri), Kartika Masam, Dhanur Masam

Draksharama is one of the Pancharama Kshetras which is located at Draksharamam town near Kakinada city in East Godavari District of Andhra Pradesh in South India.

The Shiva deity is known as Bhimeswara Swamy. The temple is situated on the eastern bank of Godavari River. The consort of Lord Bhimeswara is Manikyamba. According to local belief the Shivalinga at the temple was installed and established by the god, Surya. Maha Shivaratri, Devi Navaratrulu (Navaratri), Kartika Masam, Dhanur Masam are the main festivals celebrated at this temple.

According to local legend, the temple was built by angels in one night. The construction of the perimeter wall could not be completed before sunrise and still stands incomplete. Several attempts have been made to construct the uncompleted part of the wall but all those efforts have failed with the constructed wall collapsing within a few months.

There is a railway station in Draksharama in Kakinada-Kotipalli railway line.

As per the Government of India, the temple construction was started in mid 800A.D and completed somewhere around 11th century. The construction of the temple is marvel, a two staired Mandapam and two walled, one inside other, inner temple (Garbhaalaya) makes it a very profound and very cultural and noble architecture, in those times. Its architecture is still a library for students of architecture. The ventilation of the inner temple really amazes. Temple is always full of light and air with very good ventilation to all sides’ surprises. The temple's two stair Mandapam is a real astonishment for anyone, and the pillars in the temple are carved so delicately skilfully carved. Many Shasanas (Official & Historical Registry Chronicles) have been written on the stone walls of the temple from time to time, from legions of Chola & Satavahanas to Vijayanagar & Reddy Kingdoms that ruled over centuries. Scripts are Dravidian Tamil, Devanagri, Telegu scripts of both Sanskrit and Telugu language.

The village is called Dakshina (South) Kaasi. The Siva linga in this temple is said to be a one large Crystal, which is 2.6 meters high. Shiva is accompanied by Dakshayani, who is the first wife of Shiva (also the daughter of Daksha, so is the name Dakshayani). Manikyamba goddess ,said to be one part of Sati Devi, among 18 pieces ,that fell here ,is a Shakti pith.

Legend:
Draksharama is very famous as the seat of a temple of Bhimeswaraswami. Draksharama is also called as Dakshina Kaasi or the Southern Banaras.

Vedvyas is said to have founded this temple, and the Ravi tree and Lingam said to have been founded by him, are still shown. Within the temple is a curious well, the mouth of which is in the shape of a strung bow. It is called the Rudra Tirth and a Lingam at the site of the Western gate is said to be making a daily pilgrimage to Banaras. Right at the main entrance of the temple, there is the image of Ganapati, who has been praised by devotees as the fulfiller of the wishes and desires of his Bhaktas.

There is also here a Navagraha shrine and the shrine of the Ashta Dikpalakas in the eastern Mukhamandapam.

There is also in the temple a Vigraha of Sri Lakshmi Narayana Swami. This is said to have been installed by Sri Ramachandra as the Kshetrapalaka. It is generally believed that a Divya Sthalam becomes a Punya Sthalam, only when there is a Vishnu image in Shivalaya, and a Shiva image in Vishnualaya. Hence, the importance of this.

This Mandir constitutes one of the five Pancharama Kshetrams in Andhra Pradesh.

1) Amareshwar / Amaravana
2) Draksharama
3) Kumararama at Kotipalli (Bhimaramam at Samalkot)
4) Ksheeraramam at Palakollu
5) Somaramam at Bhimavaram (Bhimeswara temples at Bhimeswara)

Attractions:
The temple is noted not only for its architectural beauty and historical importance, but also for its sanctity and holiness and attracts pilgrims in thousands every year.

Festival & Event:
Mahashivratri, Devi Navaratrulu (Navaratri), Kartika Masam, Dhanur Masam are the main festivals celebrated at this temple.

How to reach:
by Road: Draksharama is situated at a distance of four miles from Ramachandrapuram, which is a Taluk headquarters of East Godavari District of Andhra. One can reach it either from Rajahmundry or from Kakinada by road.
by Rail: This holy place is connected with major railway track of Indiaby.
by Air: HyderabadWhere to stay: Kakinada, Godavari Distt.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

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Amareshwar Amaravati Mandir, Andhra Pradesh, IN

Deities: Amareshwar (Shiva)
Location: Amravati, Vijayawada, Andhra Pradesh
Best time to visit: All year around
Known as: Five Pancharama Kshetrams, Amararama, Amareshwar, Amaravana,
Festival & Event: Mahashivaratri, Navaratri, Kalyana Utsava

Amararama is one of the Pancharama Kshetras which is located at Amaravati town near Guntur City in Andhra Pradesh in South India. Lord Shiva is known as Amareshwar Swamy or Amaralingeswara Swamy here. The temple is situated on the southern bank of Krishna River. The consort of Lord Amareshwar Swamy is Bala Chamundika. The Shivalinga at this place is installed and established by Lord Indra.

Vasireddy Venkatadri Naidu, King of Chintapalli and later Dharanikota, was a great devotee of Amaralingeswara. He expanded and renovated the temple. The popular legend has it that once during the course of putting down a rebellion in his land the King had to have recourse to a massacre of the Chenchus, whereupon he lost his mental peace, which he regained only when he came to Amaravati. He shifted his place from Chintapalli to Amaravati in 1796, and devoted his entire life, time and revenues to building temples to Lord Siva. He renovated the Amareswaraswamy temple here, got nine learned archakas to be brought for the daily archana of the Lord, and provided them with all the needs of livelihood, including 12 acres of land to each. The temple as it stands owes much to him.

Amaravati temple has also a wealth of inscriptions on its walls like those of the Kota chiefs of Arnaravati and of Sri Krishnadevaraya, the great Vijayanagara emperor. On a pillar in the Mukhamandapam the wife of Proli Nayudu, a Kota king, has left an inscription.

Legend:
The white Linga is quite unique and the priests have to ascend the steps for offering abhishekams. As the name Amaravati implies, legend has it that Amaravati was once the abode of the Gods - the Devas, the Yakshas and the kinnaras, who performed penances to Shiva to request him to rid the earth of the mighty demon Tarakasura. Legend has it that Shiva's son Subramanya vanquished the demon.

It is believed that the Shivalingam that shattered Into five pieces was a huge one, and the biggest of the five pieces is a fifteen foot long column of white marble which is worshipped as Amareshwar at the Amaravati temple (this is very similar to the Shivalingam at the Draksharama temple). Legend has it that it was installed by Indra the king of the Devas, Brihaspati the guru of the Devas and Sukra the preceptor of the Asuras.

The temple of Lord Amareshwar located on the banks of river Krishna, is rich in Dravidian and Buddhist architectures. The Lingam is 15 feet high, carved out of marble. The city was named Amaravati after Indra's capital here. Tradition says that Indra and Devas had worshipped the Lord here. Goddess Shakti is worshipped as Bala Chamundika Devi. This city is famous for its art and culture.

The Satavahanas and the Vijayanagar kings have made great contributions to this temple.

This temple constitutes one of the five Pancharama Kshetrams in Andhra Pradesh.

1) Amareshwar / Amaravana
2) Draksharama
3) Kumararama at Kotipalli (Bhimaramam at Samalkot)
4) Ksheeraramam at Palakollu
5) Somaramam at Bhimavaram (Bhimeswara temples at Bhimeswara)

Festival & Event:
The main festivals in the temple are the Mahashivaratri, which comes in the Magha Bahula Dashmi and the Navaratri and the Kalyana Utsava. Amaravati is thus an important Kshetra situated at a particularly sacred spot of the holy river Krishna and is a consecrated place of worship, of importance to both Buddhism and Hinduism.

Attractions:
Amaravati is known for its archaeological remains of the ancient Buddhist era.

How to reach:
by Road: Lord Amareshwar temple at Amaravati is 30 km from Vijayawada and 35 km from Guntur.
by Rail: This holy place is connected with major railway track of India
by Air: Hyderabad

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

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Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Ksheeraramam, Andhra Pradesh, IN

Deities: Ksheeraramam (Shiva)
Location: Narasapuram, (West Godavari belt of) Andhra Pradesh
Best time to visit: All year around
Known as: Five Pancharama Kshetrams, Ksheerarama, Palakollu, Paalakollu
Festival & Event: Mahashivaratri, Brahmotsavam

Ksheerarama is one of the Pancharama Kshetras which is located in Palakollu near Narasapuram in West Godavari District of Andhra Pradesh in South India. Lord Shiva is known as Ksheera Ramalingeswara Swamy here. The Shivalinga at this place is installed and established by Lord Vishnu.

Palakollu (also called as Palakol or Palacole) is a coastal town in the state of Andhra Pradesh in India. It is an important trading town in West Godavari district and is in proximity with other trading towns such as Bhimavaram, Eluru, Tanuku and Narasapur. Palakol's population is about 80,000 and is well recognized for its surrounding fertile lands. Both Telugu and English are spoken here.

Legend:
Legend has it that Upamanyu, the son of Kaushika muni requested Shiva that he be granted the desired quantity of milk for the performance of his daily rituals and that Shiva caused the Ksheera Pushkarini tank to overflow with milk from the mythical Ksheera Saagaram (the milky ocean). Hence the names Palakollu, Dugdapovanam and Ksheeraramam.

Legend has it that Shiva was worshipped by Rama at this shrine as in Rameswaram.

This is a large temple with a towering Rajagopuram. The white marble Shivalingam worshipped in the sanctum is referred to as Ramalingeswara Swami as well as Ksheerarameswaraswamy.

This temple constitutes one of the five Pancharama Kshetrams in Andhra Pradesh.

1) Amareshwar / Amaravana
2) Draksharama
3) Kumararama at Kotipalli (Bhimaramam at Samalkot)
4) Ksheeraramam at Palakollu
5) Somaramam at Bhimavaram (Bhimeswara temples at Bhimeswara)

Attractions:
Ksheera Rama Lingeshwara Swami Temple (A 15th century temple built for the Hindu God Shiva. It is one of the five Pancharamas). The temple has a unique white Shiva lingam and tower was considered as one of the tallest among the temple towers in Andhra Pradesh. This place is earlier called as "Ksheera Puri" based on this temple. Later called as "Pala Kolanu", which all tries to convey the meaning of milk pond. Hearts of people here are as white as pure milk.

Ashtabhuga Lakshmi Narayana Swami Temple which is known for its traditions and festivities like Brahmotsavam draw large number of devotees from all over the town. Dhanurmasam is celebrated in the month of December in the remembrance of love of Andal for Lord Sri Krishna.

Festival & Event:
Mahashivaratri, Brahmotsavam in Dhanurmasam is celebrated in the month of December in the remembrance of love of Andal for Lord Sri Krishna.

How to reach:
by Road: Palakollu is located near Narasapuram in the West Godavari belt of Andhra Pradesh.
by Rail: This holy place is connected with major railway track of India.
by Air: HyderabadWhere to stay: Vijayawada

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

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Birla Mandir, Hyderabad, Andhra Pradesh, IN

Deities: Venkateswara
Location: Hyderabad, Andhra Pradesh
Known As: Birla Mandir
Best time to Visit: All year around

Significance:
This is a modern temple built of white marble on top of a hill, dominating the skyline of Hyderabad. The Birlas (industrialists who have also built several temples in India in this century) built this temple. The presiding deity here is Venkateswara (Vishnu).

Antiquity:
This is a modern temple consecrated in 1976.

Architecture:
This temple displays a mixture of architectural styles. A Rajagopuram built in the South Indian style greets the visitors. The tower over the main shrine of Venkateswara called the Jagadananda Vimanam is built in the Orissan style while the towers over the shrines of the consorts are built in the South Indian style. The brass flagstaff rises to a height of 42 feet.

The granite image of the presiding deity is about 11 feet tall and a carved lotus forms an umbrella for this image. There are several carvings in marble, in the adjoining mukha Mandapam - depicting scenes from Indian mythology. The temple is floodlit at nights.

Other shrines in the temple:
The consorts of Venkateswara Padmavati and Andal are housed in separate shrines.

Worship and festivals:
Although modern in construction worship is carried out as per the traditional Agama rules, the Pancharatra Agama in particular.

Access and Accommodation:
Hyderabad

How to Reach:
Hyderabad is reachable by any means of transport. It is a biggest city of Andhra Pradesh state of India.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

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Sri Kalahasti, Andhra Pradesh, IN

Deities: Lord Shiva
Location: near Tirupati, South India
Built in: 12th century
Built by: Chola king
STD Code: 08578

Kalahasti is located near the pilgrimage town of Tirupati and is visited by thousands of pilgrims. This temple is also associated with Rahu and Ketu, (of the nine grahams or celestial bodies in the Indian astrological scheme). This famous Saivite temple in Kalahasti, 38 km from Tirupati, is one of the Panchabhoota Kshetras. Located on the banks of river Swarnamukhi, Sri Kalahasti Temple is one of the most ancient temples in South India.

This temple has one of the elemental lingas, the vayu (air) linga. There is a lamp inside the inner sanctum that is constantly flickering despite the lack of air movement inside. The air-linga can be observed to move even when the pujaris close off the entrance to the main Deity room, which does not have any windows. You can see the flames on several ghee lamps flicker as if blown by moving air. The linga is white and is considered Swayambhu, or self-manifested.

Kalahasti is surrounded by two sacred hills. The Durgamba temple is on the northern hill. On the south hill there is the shrine of Kannabeswara, in memory of the Sage Kannappa, who offered an eye to the Lord. When he tried to offer his other eye as well, the Lord mercifully stopped him. There is also a temple dedicated to Subramanya on one of the surrounding hills.

The main linga is untouched by human hands, even by the priest. Abhisheka (bathing) is done by pouring a mixture of water, milk, camphor, and panchamrita. Sandal paste, flowers and the sacred thread are offered to the utsava-murti, not the main linga.

This temple is one of the most impressive Siva temples in India. It features an enormous, ancient gopuram (tower) over the main gate. The tower is 36.5m (120 feet) high. The entire temple is carved out of the side of a huge stone hill. It was built in1516 by King Krishnadeva Raya.

The temple is run by neatly dressed Saivite Brahmins, who conduct the worship of the various deities inside. Inside the temple you will find the tremendously ornate and splendid architecture that South India is famous for. Elaborately designed pillars, altars, and paraphernalia abound.

This ancient temple dedicated to Lord Shiva is one of the panchabhootha stalams (temples celebrating Lord Shiva as the embodiment of the primary elements), Out of total five elements, air being the element in case here, the other four temples being Tiruvannamalai (fire), Chidambaram (space), Thiruvanikkaval (water) and Kanchipuram (earth) respectively. Sri Kalahasthi is located near the pilgrimage town of Tirupathi and is visited by thousands of pilgrims.

Legend:
Lord Shiva is worshipped here in the form of Vayu Linga (one of the elements air). The legend says that Sri (spider), Kala (cobra) and Hasti (elephant) worshipped Lord Shiva here and attained Moksha. Hence this place is known as Srikalahasti.

A statue that shows all three animals is situated in the main shrine.

The Skanda Purana, Shiva Purana, and Linga Purnas mention about Srikalahasti. The Skanda Purana says that Arjuna visited this place, worshipped Kalahastiswara, and met the sage Bharadwaja on the top of the hill. It is believed that Kannappa (also called as Bhakta kannappa), a tribal devotee has worshipped Shiva at Srikalahasti.

Brahma, the God of creation, is said to have worshipped Lord Shiva, and bathed in the swarnamukhi river to get rid of "sisuhathya patakam" (the sin of killing children).

The river Swarnamukhi got its name from a belief that gold was found in its stream. Swarna means gold and Swarnamukhi means gold faced in Sanskrit.

The sukabrahmashrama was established by a noted scholor (equally well in Sanskrit and English) called Sri Vidya Prakasananda Giri Swamy. He is known for his knowledge on Hindu philosophy. He delivered so many talks on Hindu Dharma. His short stories are much talked about among the folklore. The main characterestic of his stories is the lucidity in style that makes essence of the story understandable even to a layman.

Festival:
Maha Shivaratri which occurs in the Tamil month of Maasi (Feb 15 through March 15) is one of the greatest festival seasons here, and the celebrations are marked by processions of the deities. The fifth day of the festival in the month of Maasi coincides with the Maha Shivaratri the Shiva Linga of Srikalahasti Temple is considered to be one of the five important Lingas. According to Hindu mythology the five lingas represent the five great elements namely - Water, Fire, Ether, Air and Earth, established in the five great 'Kshetras'. At Srikalahasti Temple Lord Shiva is worshiped as Vayu Linga of the wind God. A flame present in the Garbhagraha of the temple flickers even though no wind can enter the shrine.

Other Attraction near by:
Sri Varahaswami Temple
Sri Venkateshwara Temple
The Swami Pushkarini
The Akashganga Waterfall
The Papa Vinashanam
The Great Geological Arch
Sri Bedi Anjaneyaswami Temple
Japali Hanuman Temple
TTD Gardens
Sri Padmavathi Temple at Tiruchanoor

How to reach:
by Air: The nearest airport is Tirupati 38 km. It is reachable.
by Road: from Tirupati, Chennai or Gudur, the main junction in Madras-Vijayawada by Rail line. The local transport is by taxis or autos. Andhra Pradesh State owned Bus services are also available.

Temple Address:
Sri Kalahastiswaraswamy vari Devasthanam
SriKalaHasti
District- Chittor 517 644
Andhra Pradesh
INDIA

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

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Mallikarjuna Jyotirlinga, Andhra Pradesh, IN

Deities: Mallikarjuna (Shiva)
Location: Srisailam, Kurnool, Andhra Pradesh
Best time to visit: All year around
Festival & Event: Mahashivaratri

“Jay Mallikarjuna! Jay Mallikarjuna”

Srisailam is located in Kurnool district of Andhra Pradesh. This whole area is full of forests of Kadali, Bilva trees, mountain ranges and Patalaganga (Krishnaveni river). All of them echo from these joyous voices of devotees.

Legend:
When Kumar Kartikeya returned to Kailash after completing his trip around the earth, he heard about Ganesha’s marriage from Narada. This angered him. In spite of being restrained by his parents, he touched their feet in obeisance and left for Krounch Mountain. Parvati was very distraught at having to be away from her son, implored Lord Shiva to look for their son. Together, they went to Kumara. But, Kumara went away a further three Yojanas, after learning about his parents coming after him to Krouncha Mountain. Before embarking on a further search for their son on each mountain, they decided to leave a light on every mountain they visited. From that day, that place came to be known as JyotirLinga Mallikarjuna. It is believed that Shiva and Parvati visit this place on Amavasya (No moon day) and Poornima (full Moon day) respectively. Visiting this JyotirLinag not only blesses one with innumerable wealth, but also name and fame and fulfils all the desires.

Once, a princess named Chandravati decided to go to the Jungles to do penance and meditation. She chose Kadali Vana for this purpose. One day, she witnessed a miracle. A Kapila cow was standing under a Bilwa tree and milk was flowing from all of its four udders, sinking into the ground. The cow kept doing this as a routine chore everyday. Chandravati dug up that area and was dumb founded at what she saw. There was a self-raising Swyambhu Shivalinga. It was bright and shining like the sun rays, and looked like it was burning, throwing flames in all directions. Chandravati prayed to Siva in this JyotirLinga. She built a huge Shiva Temple there. Lord Shankara was very pleased with her. Chandravati went to Kailash wind borne. She received salvation and Mukti. On one of the stone-inscriptions of the temple, Chandravati’s story can be seen carved out.

Location and Development:
Shaila Mallikarjuna’s holy place is located on the banks of River Krishna. Here River Krishna is in the form of Patalaganga (underground spring). Lakhs of devotees take a holy dip here and then go for the Darshan of the JyotirLinga.

During the Karnataka Movement, Chatrapati Shivaji used to come to take a Darshan of the JyotirLinga during the Maharatri. He built a tower on the right side of the Temple and also opened a free-meal center.

The kings of the Vijaya Nagar Dynasty too built a Temple, Tower, Portico and a pond. Ahelyadevi Holkar, a great devotee of Siva built a strong bathing wharf consisting of 852 steps on the banks of the Patalganga.

Earlier, this part of the Shaila mountains was an unreachable tough terrain and fraught with danger. Even then, devotees, with their sheer will power, used to reach there in large numbers. Hiranyakashipa, Narada, Pandavas, Shri Ram are some of the great mythological personalities who have visited this holy shrine.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

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Hanamkonda Thousand Pillar, Andhra Pradesh, IN

Deity: Shiva, Vishnu, Surya, Nandi
Location: Warangal, Andhra Pradesh
Known As: Thousand Pillar
Best time to Visit: All year around

Warangal, the ancient capital of the Kakatiyas is at a distance of 142 km from Hyderabad by rail. It is home to the Hanumakonda thousand pillared temple. Palampet near Warangal in Andhra Pradesh is home to brilliant Kakatiya art as seen in the Ramappa temple, that is near the ancient engineering marvel that is the 13th century Ramappa tank.

An inscription near the temple dates it to the year 1163 to the period of King Rudra of the Kakatiyas.

The Hanumakonda temple consists of three separate shrines to Rudreshwara (Shiva), Vasudeva (Vishnu) and Surya, a narrow platform in the middle, and the thousand pillared hall in front. At the entrance to the temple is the Nandi Mandapam with a typical Kakatiya Nandi.

All of the three sancta are richly decorated with pilasters and bas reliefs. Although named the thousand pillared hall, the number of pillars here is about 300.

Other Kakatiya temples:
Enroute to Palampet from Warangal, there are the Katachpur and the Jakaram temples. At Ghanpur, further beyond Palampet, there is a temple resembling the Hanumakonda thousand pillared temple, surrounded by several shrines, all now in ruins.

How to reach:
by Road: APSTRC and Private buses connect Warangal with Hyderabad, Vijayawada, Karimnagar, Khammam and some other districts.
by Rail: Warangal has a railway station and is well connected by rail to important cities of India. by Air: The nearest airport is at Hyderabad, 157-km away.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

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Tirupati Balaji Mandir, Tirupati, Andhra Pradesh, IN

Location: Tirupati, Andhra Pradesh
Familiarly Known As: Hande Anantapuram
Best time of Visit: September To February
Nearby Attractions: Puttaparthi, Veerabhadraswami Temple at Lepakshi, Raydurg Fort, Hemavati, Penukonda Fort.
STD Code: 08574

Tirupati City is located in the southeastern part of Andhra Pradesh State. It lies about 152-km northwest of Chennai in the Palkonda Hills. Tirupati is known as the abode of the Hindu god Venkateshvara (also spelt as 'Venkateswara'), "Lord of Seven Hills". About 10-km northwest of Tirupati, at an elevation of 750m, is the sacred hill of Tirumala, which was considered so holy that before 1870 non-Hindus were not permitted to ascend it.

BACK TO HISTORY - THE RULING DYNASTIES:
Tirupati was developed mainly by the contributions made by kings during their rule. Almost all the kings from great dynasties of the southern peninsula have paid homage to Lord Sri Venkateswara in this ancient shrine of Tirupati. The Pallavas of Kancheepuram (9th century AD), the Cholas of Thanjavur (a century later), the Pandyas of Madurai, and the kings and chieftains of Vijayanagar (14th - 15th century AD) were devotees of the Lord and they competed with one another in endowing the temple with rich offerings and contributions.

During the rule of the Vijayanagar dynasty contributions made to the temple increased enormously. Krishnadevaraya had statues of himself and his consorts installed at the portals of the Tirupati temple, and these statues can be seen to this day. There is also a statue of Venkatapati Raya in the main temple at Tirupati.

The decline of the Vijayanagar dynasty did not affect the contributions to this place as many nobles and chieftains from all parts of the country continued to pay their homage and offer gifts to the temple. Raghoji Bhonsle, the Maratha general, visited the temple and set up a permanent endowment for the conduct of worship in the temple. He presented valuable jewels to the Lord, including a large emerald, which is still preserved in a box named after the General. Among the later rulers who have endowed large amounts are the rulers of Mysore and Gadwal.

After the fall of Hindu kingdoms, came the Muslim rulers of Karnataka and after their downfall the British took over, and many of the temples came under their supervisory and protective control.

In 1843 AD, the East India Company divested itself of the direct management of non-Christian places of worship and native religious institutions.

PRIME ATTRACTIONS:
Lord Venkateswara Temple At Tirumala
Tirumala has the historic shrine of Sri Venkateswara (also known as Balaji), "the Lord of Seven Hills", who is famous all over the country.

Padmavati Temple
In Tiruchanur, 5-km from Tirupati is this large temple dedicated to goddess Padmavati, the consort of Lord Venkateswara (Balaji). It also known as "Alamelumangapuram" and it is said that a visit to Tirumala is fruitful only after visiting the Sri Padmavati Devi temple.

Govindaraja Swami Temple
One of the most important temples in Tirupati is Sri Govindarajaswami Temple, which was consecrated by Saint Ramanujacharya in 1130 AD. It is located in the heart of the Tirupati.

Kodandaramaswami Temple
Located in the centre of the Tirupati town, the presiding deities over here are Sita, Rama and Lakshmana. Chola king built it during the 10th century AD. The temple of Anjaneyaswami, which is directly opposite, is a sub-shrine of this temple.

Sri Kapileswaraswami Temple
Situated about 3-km to the north of Tirupati, at the foot of the Tirumala Hills, is the only temple dedicated to Lord Shiva, in Tirupati. Annual Brahmotsavams and festivals like Vinayaka Chavithi, Maha Shivaratri, Skhanda Shasthi and Annabhishekam are performed in a grand manner. The sacred waterfall called "Kapila Tirth" (also known as "Alwar Tirth") is located here.

Sri Kalyana Venkateswaraswami Temple
12-km to the west of Tirupati at Srinivasa Mangapuram one can find Sri Kalyana Venkateswaraswami temple, where it is believed that Lord Venkateswara stayed here after his marriage with Sri Padmavati Devi, before proceeding to Tirumala.

TRAVELLERS INFORMATION
Where to Stay in Tirupati
Accommodation is available at the Cottages, Choultries or Guesthouses in Tirumala. One can stay at the Hotels in Tirupati, which offer excellent accommodation facilities at reasonable prices. Free accommodation is also provided for pilgrims.

Conducted Tours of Tirupati
The Regional Tourist Information Bureau runs conducted tours subject to sufficient bookings.

Local Temples:
10.00 am to 17.30 pm (Daily)
Bangalore-Tirupati- Bangalore: Daily
Madras-Tirupati- Madras: Daily
South India: Twice a month -(Departure Hyderabad) 12-Day tour
Tirupati-Tiruttani-Kanchipuram: Every Week (1 day tour)
Tirupati-Talakona-Horsley Hills: Every Week (2 days tour)
Bangalore-Mantralayam-Bangalore: Twice in a week (3 days tour)

General Information:
Climate: Tropical
Temperature Range:
Summer: Max 43°C and Min 22°C
Winter: Max 32°C and Min 14°C
Rainfall: Seasonal
Clothing: Light Cottons

Nearby Cities
Renigunta: 10-km
Chandragiri Fort: 12-km
Thalakona: 30-km
Gudur: 100-km
Horsely Hills: 151-km

How to reach TIRUPATI BALAJI:
By Air: Direct flights to Tirupati are available from Hyderabad and Chennai only.
By Rail: Tirupati is the nearest railway station. There are trains that travel via Renigunta or Gudur, but do not touch Tirupati. In such cases, Renigunta or Gudur, are convenient points to alight. From Renigunta / Gudur one can reach Tirupati by train, bus, or taxi.
By Bus: APSRTC buses run from all the important places in the state and between Tirupati and Tirumala. TTD also runs buses between Tirupati and Tirumala, free of cost.

Local Transport:
For local transportation Taxis, Unmetered Taxis, Rickshaws, City bus services, Transport and buses on hire are available.

From Tirupati to Tirumala
One can travel from Tirupati to Tirumala by road, or climb the hills on foot.

By Road:
There are two well-laid, all-weather, asphalt Ghat roads between Tirupati and Tirumala. The Andhra Pradesh State Road Transport Corporation (APSRTC) runs a regular bus service between Tirupati and Tirumala. One can also save time by buying one's Tirumala-Tirupati return tickets in advance at Tirupati. These tickets are valid for three days and ticket-holders can board any of the APSRTC buses returning to Tirupati. During Brahmotsavam and on important occasions like New Year's Day, buses ply round the clock.

For Pilgrims: For the convenience of pilgrims arriving in groups, APSRTC provides contract carriages. The bus can either be booked then and there, or reserved in advance. At Tirupati there are 4 bus-stations located at different corners of the town.

Sri Venkateswara Bus Station (SVBS): The pilgrims coming by train can use the SVBS, which is located just opposite the Railway Station. Whenever trains arrive, buses are stationed right in front of the main gate of the railway station.

Balaji Link Bus Station (BLBS): For the pilgrims coming from Bangalore, BLBS is situated at Alipiri, at the foot of the hills. Here, there is ample space for parking tourist buses and vans.

Sapthagiri Link Bus Station (SLBS): SLBS serves pilgrims who arrive from Chennai, Hyderabad and Vijayawada sectors and is located in the central Bus Station Complex.

Sri Padmavati Bus Station (SPBS): SPBS is located at the rear of the railway station, and caters mainly to the needs of pilgrims arriving in tourist buses.

Note: For a safe journey to Tirumala, it is recommended that one should travel by APSRTC buses only. If one is using one's own vehicle, do negotiate the hairpin bends on the Ghat roads carefully.

Walk:
For those of you who would like to climb the hills to Tirumala to fulfil a vow, there are two well-laid stone footpaths leading to Tirumala. These paths are called "Sopanamargas" (stairways).

The more ancient of the two Sopanamargas starts from Alipiri at the foot of the hills, is about 11-km in length, and is the commonly used route. The other Sopanamargas is from Chandragiri, though only about 6-km in length, it's a difficult route and is mainly used by the local people and traders. TTD also provides several facilities for the pilgrims who walk up the hills to Tirumala.

FACILITIES FOR PILGRIMS
TTD or Tirumala Tirupati Devasthanam manages the affairs of the temple, the well-being of the pilgrims, the upkeep of the environs in and around the Tirumala hills and sponsors several undertakings that are religious, charitable, social and educational in nature.

The TTD provides ample conveyance and halting facilities to thousands of pilgrims. Many pilgrims climb the hill by walk to fulfil the vow they have taken. Facilities like shelters, drinking waters, toilets, canteens, medical facilities etc are provided for a quick and relaxing walk uphill.

The number of pilgrims visiting Tirumala-Tirupati is increasing every year. To avoid stampedes, TTD has constructed the Vaikuntam Queue Complex, which is a series of inter-connected halls that lead to the main temple. Wide range of facilities ranging from canteen services, toilets, Television etc are provided within the queue complex.

Darshan:
Different Darshans are arranged for the convenience of the pilgrims, The 'Sarvadarshan' (meaning darshan for all, free of cost), special darshan (paid darshan), 'Sudarshanam' (free and paid darshan minimizing the waiting time) and special darshan for the physically disabled and the aged.

Commutation & Food:
The buses run by the Tirumala- Tirupati Devasthanam, starting from Tirupati, carry pilgrims and visitors up the hills through the Ghat road which is over 22 Km in length. There are also buses that take you to the different places of sight seeing within Tirumala. All these bus services are free of cost.

Vegetarian meals are provided free of cost to devotees, in the Sri Venkateswara Canteen Complex, from 10.00 am to 11.00 pm, everyday. One can avail this facility on production of the free meal coupon, which is distributed inside the temple after worshipping the Lord. About 20,000 pilgrims avail this facility every day.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Dattatreya Mandir, Ganganapur, Maharashtra, IN

Deities: Lord Dattatreya
Location: Ganganapur, Maharashtra
Best time to visit: October to February
STD Code: 02433

Dattatreya Temple is located at Ganganapur, Maharashtra. The presiding deity is Dattatreya, an incarnation of Lord Vishnu Dattatreya. The shrine at Ganganapur is in the process of assuming the form of a temple.

It is currently more like an 'Ashram'. The main gate faces towards the west and is built in the Maratha model of 'Nagarkhana'. A spacious mandap (hall) is provided for the gathering.

There is a raised platform - the 'holy of holies' in the southern side of the hall. Dattatreya Temple has a very small room divided into two by a wall. There are two doors, and in the inner portion, there are the images of Dattatreya and the 'Nirguna padukas'- a pair of sandals. . It is these Padukas that are the object of worship at this place. It is a symbol of the constant and eternal presence of Dattatreya in his form as Nrisimha Sarasvati.There is a very small opening in the wall in the form a silver-plate framework, which allows pilgrims to have a glimpse of the image.

Dattatreya is considered to be the incarnation of either Vishnu or the all-powerful Trinity of Hindu mythology viz. Brahma, Vishnu and Mahesh. Dattatreya is the son of the sage Atri and his wife Anasuya. Brahma, Vishnu and Mahesh (Shiva) greatly pleased at his tapa made their appearance before him and asked him as to what he desired. On his replying that he wanted nothing more than a son of divine powers, having the qualities or 'gunas' of all the three of them, they promised him that in the second part or yuga of the Vaivaswat manvantar, children would be born to him who would be incarnations of themselves. Accordingly, in due course Anasuya gave birth to a number of children, the number being variously stated to be either ten or three. Any way, three of her children were the amshas or parts or part. Incarnations of the three gods. The first son, Soma, was an avatar of Brahma, the second Datta that of Vishnu and the third Durvasa that of Shiva. The three gods of the Trinity. It is Dattatreya.

Festival:
During the month of Magba is the most popular, the purpose of the utsava being the -punya-smarana' of the Guru, Shri Nrisimha Sarasvati. It was on the first day of the month that Shai Guru brought to an end his existence in this world, and it is his death anniversary that is celebrated during the four days. The other important festivals are Shripad Shrivallabha, Datta-jayanti and Nrisimha-jayanti.

How to reach:
Mumbai to Ganagapur Rail Distance - 526 Kms .From 'Ganagapur Road' to Ganagapur City (town), where Datta Mandir is situated is around 30 minutes journey by road.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Mahalxmi Mandir, Mumbai, Maharashtra, IN

Deity: Goddess Laxmi
Location: On B. Desai Road, Breach Candy, Northern Foot of Malabar Hills, Mumbai
Built in: 1785
Significance: an ancient temple of Mumbai
Special Attraction: Navaratri celebrations
Best Time to visit: All through the year

Mahalaxmi temple is the sacred seat of three beautiful idols of Hindu goddesses, Mahalaksmi, Mahasaraswati and Mahakali, each molded in gold. All three images are adorned with nose rings, gold bangles and pearl necklaces and the image of Mahalaxmi is shown riding a tiger and a demon (Mahishasur) in tandem.

The temple is particularly dedicated to Mahalakshmi, who is the Goddess of wealth as per the Hindu mythology. The main doorway of the temple is richly ornamented, leading to the temple complex. Here, one can see various stalls that sell flower garlands and other items to make an offering to the Goddess. A flight of steps takes to the shrine of the Goddess

History:
Built around 1785, the history of this temple is supposedly connected with the building of the Hornby Vellard. It is said that when Britishers failed in their repeated attempts to connect Mahalakshmi area to Worli by building Breach Candy on account of ferocious tides, they had almost surrendered. The problem was fixed only by divine intervention when the goddess Lakshmi appeared in the dream of chief engineer and asked him to remove the three statues from the sea bed and establish them in a proper shrine. A search operation was launched to recover the statues and a temple was built. After this, the work on the vellard could be completed without a hitch.

Festival:
During Navaratri celebrations, the temple gets special looks. Devotees from distant places throng to temple to pay their obeisance. They have to stand for hours in long queues holding coconuts, flowers and sweets which they offer to the goddess.

How to reach:
One can easily reach Mahalaxmi Temple by taking local Buses, Auto-rickshaws, metro or by hiring Taxis from Mumbai.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.