Ananta Vasudeva Mandir, Orissa, IN

Deities: Lord Vishnu
Location: Bhubaneswar, Orissa
Built In: 1278 A.D.
Built by: Chandrikadevi
Significance: The only Vaishnava Temple present at Bhubaneswar
Best time to visit: October to April
STD Code: 0674

Bhubaneswar ('The Lord of the Universe'), the capital city of the state of Orissa. Bhubaneswar is one of the most rich cities in India, here lord Shiva is known as Tribuhuvaneswara or “Lord of the Three Worlds", from which the city derives its name. Bhubaneswar is known as Temple Town and Cathedral City on account of its many temples in the extravagant Orissan style.

This is one of the few Vaishnavite temples in Bhubaneswar. It dates back to the 13th century and it enshrines images of Krishna, Balarama and Subhadra. It is located on the eastern bank of the Bindu Sarovar Lake. It is located in a walled compound along with numerous structures. Balarama stands under a seven hooded serpent, while Krishna holds a mace and a conch.
Architecturally, it is almost a reduced copy of the Lingaraja temple, but the grouping of the four component parts, with their roofs presenting the appearance of ascending peaks culminating in the highest 'Mastaka' of the 'Deul' at a height of 18.29m, is more effective.

The plan of the Anata-Vasudeva temple differs considerably from that of the other temples. The main temple stands on an uniform platform, a peculiarity which is the first of its kind in a dated temple, and has a three- chambered frontal adjunct consisting of Jagamohana, the Natamandira and the Bhogamandapa. It is stated in the epigraph that a temple was built for Sri Krishna & Valaram on the bank of Vindu Sarovar tank by Chandrikadevi, daughter of Ananga-Bhimadev III, in the Saka era of 1200 (1278 A.D.).

It is further distinguished by an ornamental platform, relieved with 'Khakhara-Mundis', carved pilasters, 'Nagas', 'Nagis' and 'Vidalas' between two sets of three mouldings each. Though the 'Deul' is 'Pancha-Ratha' on plan, a new feature is introduced in the division of the corner 'Ratha' of the 'Bada' in two equal parts, both on the same plane; the inner one is crowned by a miniature 'Rekha' above the mouldings of the 'veranda'.The facets of the 'Rathas' are richly imprinted with fine scrollwork, 'Jali', creepers and flower-shaped motifs, the central facets of the corner 'Ratha' having female figures. The 'Khakhara-Mundis' on the intermediary 'Rathas' of the lower 'Jangha' contain the eight 'Dikpalas', seated on their respective mounts, while the corresponding spaces on the upper 'Jangha' have their female counterparts.

The carvings on the central projections containing a banister window are neatly done. The banisters of the north window have the figures of Rama, Lakshmana, Sita, Hanuman and a monkey-attendant.

Other Temples:
Lingaraja Temple
Mukteswara Temple
Parasurameswara Temple
Bramheswara Temple
Rajarani Temple

How to reach:
by Air: Bhubaneswar is connected to the cities of Calcutta, Delhi, Chennai, Mumbai, Vishakhapatnam, Hyderabad, and Raipur through regular flights. Biju Patnaik Airport in Bhubaneswar is the only major airport in the state.
by Rail: Bhubaneswar is directly connected by rail with Calcutta, Puri, Madras, Delhi, Bombay, Bhubaneswar, Guwahati, Hyderabad, Tirupati, and Trivandrum.
by Road: Roads are linked with Bhubaneswar and Berhampur, Chilka, Cuttack, Konark, Paradip, Puri, Rourkela, Sambalpur and other places. Interstate bus services operate daily between Calcutta and Puri via Bhubaneswar and Tatanagar (Jamshedpur).

Visit www.Mandirs.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

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Moti Dungari, Jaipur, Rajasthan, IN

Deities: Lord Ganesha
Location: Jaipur, Rajasthan
Best time to visit: October to March
STD Code: 0141

Jaipur is quite famous for the tourists for its mind blowing location and excellent beauty. It is situated almost in the centre of the pink city. In the middle of Jaipur rises a small hill Moti Dungri meaning pearl hill, because it looks hilla drop of pearl.

An exotic palace is parched which is a replica of Scottish castle once occupied by Maharaja Madho Singh’s son. From There on remained as a private property of the ruling family. In the recent past it served as a home for Rajmata Gaytri Devi and her estranged son Jagat Singh. The mere view of this castle is exotic enough. The highlight of this place is the famous and auspicious temple of Lord Ganesh, which is frequently visited by almost whole of Jaipur and people from outside.

This ancient temple serves as a tourist attraction for the scenic view it offers. Moti Dungri Temple is significant from the religious point of view. People from far and near often come to this sacred temple to pay their homage to Lord Ganesha.It is a large, modern marble edifice. Stained glass widows depict the scenes from Hindu scriptures. Ganesh the protector of households, is above the lintel, and the fine quality of marble is evident when you enter the temple and look back at the entrance way - Ganesh can be made out through the marble, which is almost transparent. The images of Lakshmi and Narayan were carved from one piece of marble. Many of the deities of the Hindu pantheon are depicted inside the temple, and on the outside walls great historical personages and figures from all religions are shown, including Socrates, Zarathustra, Christ, Buddha, and Confucius.

Keeping in mind the secular nature of the country, the temple has three domes, which represent different approaches to religion. It is a beautiful white marble temple, which seems to glow at night. The architectural style in which the temple is built is a pleasing amalgamation of Western, Hindu and Muslim architectural traits.

Close to the Temple, there a beautiful Palace on the hill, this is known as Moti Dungri Palace. The Palace is an imitation of a Scottish Castle. In the ancient times, it was occupied by Maharaja Madho Singh’s son. Still, the enchanting Palace belongs to the royal family. Today, it makes home for Rajmata Gayatri Devi and her son, Jagat Singh. However, the palace is not open for public.

How to reach:
by Air: Jaipur Airport is located near Sanganer at a distance of 13 kms from the city of Jaipur. Many domestic airlines connect the city to all the major cities of India including Udaipur and Jodhpur as well.
by Rail: Jaipur Railway Station is a central main station of the state of Rajasthan. The vast rail track of Indian Railways connects Jaipur station with all other cities of India. There are numerous trains which run on a regular basis to and from Jaipur.
by Road: Jaipur is well connected by road to major cities in India. Excellent road network serves people to enjoy a comfortable journey to and from Jaipur. This mode of travelling is quite easy and comparatively cheap. Regular bus services from nearby cities connect Jaipur to the other cities.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Parassinikadavu Muthappan Mandir, Kannur, Kerala, IN

Deities: Lord Shiva (Muthappan)
Location: Kannur, Kerala
Main Attraction: Theyyam ritual that is performed daily
Best time to visit: April to August
STD Code: 0497

Situated 20 km away from Kannur, in North Kerala, the Parassinikadavu Muthappan Temple is located on the banks of the Valapatnam River and attracts people from all parts and sections of the society. Irrespective of religion and caste, thousands of devotees throng the place. This temple truly signifies the essence of "Vasudaiva Kutumbakam- the whole world is one family."

This temple is supposed to have been built by the people of this town who felt the divine presence of Lord Shiva amongst them in the form of a small child. After various miraculous incidents, they built a temple that came to be known as Sri Muthappan temple. The incidents up to the point of his disappearance later made the denizens feel the divine presence of Muthappan (Shiva) who immediately erected a place of worship, which today is popularly known as the Parassinikadavu Muthappan Temple.

The temple is also a popular destination for travellers and pilgrims to savour the charm of Theyyam, a ritual that is performed here on a daily basis. Men adorning masks and costumes with a riot of colours perform this temple art form and it represents conflict between good and evil, with good ultimately emerging victorious.

This centre of worship and faith has in store many unique practices and rituals, and the temple architecture itself stands testimony to this aspect. Along with spiritual satisfaction, one also gets to relax in the serene surroundings of the temple.

The Snake Park is the only one of its kind in the State and perhaps the whole of India. There are three snake pits, fifteen glass cases for snakes and two large glass houses for King Cobras in the park. Snake demonstrations conducted every hour draw large crowds of visitors. Parassinikadavu is 16 km from Kannur town.

Other Attraction:
Thodikkulam Temple
Trichambaram Temple
Shree Ramaswami Temple
Thiruvangad
Thodeekulam Shiva Temple
Kottiyoor
Kunhimangalam
Cherukunnu
Arakkal Kettu

How to reach:
by Air: The Karipur airport is located at a distance of 93 kilometers from this temple.
by Rail: The Kannur railway station is located at a distance of 20 kilometers from this temple.
by Road: This temple can be easily reached from anywhere in Kerala as Kannur is well connected by a wide network of roads.

Visit www.etirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Naguesh Mandir, Goa, IN

Deities: Lord Shiva
Location: Bandode, Goa, INDIA
Best time to visit: October to February
STD Code: 0832

One of the ancient Hindu temples in Goa, the Naguesh temple is dedicated to Lord Naguesh, an incarnation of Lord Shiva. Courtesy a stone plaque found near the temple, the origins of Sri Naguesh temple can be traced back to 1413, when the region was under the rule of Veer Pratap Devraya of the powerful Vijayanagar Empire. Dedicated to Lord Shiva, is situated in the village of Bandode, about 4 kms to the east of Ponda, Goa.

Unlike most of the Hindu temples in Goa, the Naguesh Temple was spared the threat of persecution by the Portuguese and the temple has been in existence in its original location for centuries. The present structure of temple is the culmination of an extensive renovation process undertaken in 1880.

The temple Sabhamandap has a gallery on both sides that contains intricate wood carvings depicting the events of Ramayana on one side and wooden images of Astadikpal and Gandharva on the other. . In the inner shrine is a “Lingam” a symbol of Lord Siva. In front of the shrine is an image of Nandi bull, in black stone. There are stone idols of Shiv-Paravati and Ganesh inside the temple which actually date back to the seventh and eighth century which has led to the conjecture of the temple being in existence since that time. Worth noting at the temple, are the colorful images of gods and goddesses around the base of the deepstambha (lamp tower). The temple also has a centuries old water tank. Shri Naguesh Temple is a “Swayambhu” shrine of Lord Shankar known for its miraculous myths.

The history is not available at present, except a reference in the folk songs. As the legend goes a cow-boy noticed that a cow from his herd used to visit the place regularly and showered milk. This led to the discovery of Shivlinga.

The temple has a magnificent ancient tali (water reservoir) surrounded by palms. The reservoir is built in such a way that standing at a certain location around the tali; a person can view the reflection of the idol of Lord Naguesh and the lighted lamps in the inner sanctum.

Festival:
The most important festival that is commemorated here during the month of November is the Anguish Satrap. The Mahajans of the temple are of Kaushiks, Vatsa and Bharadwaja Gotras.

Other Pilgrimage in Goa:
Shri Damodar Temple
Shri Datta Mandir
Shri Devkikrishna-Ravalnath
Shri Kalikadevi Temple
Shri Mahalaxmi Temple
Shri Mallikarjun Temple
Shri Navdurga Temple
Shri Ramnath Temple
Shri Saptakoteshwar Temple
Shri Vitthal Mandir.

How to reach:
by Air: The Dabolim airport is the nearest airport to Ponda.
by Rail: The Margao (17 km) railway station is the nearest railhead to Ponda.
by Road: Ponda is connected to state capital Panaji (28 km) by the National Highway 4A. The NH 4A also connects Ponda to the neighboring state of Karnataka.

Visit www.etirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.kathavarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Mansa Devi, Uttaranchal, IN

Deity: Mansa Devi
Location: At the top of Bilwa Parvat (Hill), Uttaranchal, India
Significance: One of the Siddha Peethas
Constructed by: Maharaja Gopal Singh of Manimajra
Best time to visit: between October to February.

Mansa Devi Temple, in a way, enhances the holy tradition of Haridwar which persists in the place from many past centuries. Mata Mansa Devi Temple at Panchkula is a symbol of Himalayan culture and faith. The shrine located on the foot hills of Shivalik is an epitome of age old tradition of ‘Shakti’ worship in northern India. Himalaya being the abode of Shiva and his consort’shakti’ became centre of Shakti worship. In the vicinity of Panchkula there are numerous Shakti worshipping centers known by their names such as Chandi, Kalika, Mansa, and Bhima etc.

Hence, mythological speaking, Chandigarh-Panchkula region undoubtedly continued to be living legends of Shaktism where its practices are in vogue. However, the present temple which stands a witness to the exciting past of the Shivalik region is about two hundred years old. The archeological treasures unearthed from Chandigarh-Panchkula region throw eloquent light on the history and culture of the area from the prehistoric to the recent times. Although owing to the onslaught of times and climes many tangible realities of the cultural manifestations of the region have been lost in the oblivion, yet there are certain things which never die out. One such reality is the Mansa Devi Shrine and the tradition of Shaktism practised in this part of the country.

Actually, the term 'Mansa' is the altered form of word 'Mansha', which means 'wish'. On the top of the hill, there are many shops where coconuts, fruits, marigold garlands and incense sticks are available. These things are offered to the Goddess.

Two temples are located in the complex of Mansa Devi. The main temple is dedicated to Mansa who is worshipped in the sanctum sanctorum both in the form well as in her anthropomorphic form executed on a marble. In the sanctum sanctorum she is worshipped with Devi Saraswati and Lakshmi in the form of Pindi (Stone pebbles). Originally the pindis were only worshipped by the devotees. However, in modern times a marble bust of the deity was got sculpted for giving an attractive human look (form) to the deity. She is beautifully decorated with crown and other ornaments. Interestingly the architecture of the main temple (Mansa Devi) is not in consonance with the Shivalik region where usually. This is in sharp contrast to the environment of the region as the main temple manifests a typical Moghul architecture represented by domes and minarets. Architecturally speaking the temple has been built in Panchayatana pattern in which at four cardinal corners stand four shrines with the main shrine (fifth shrine) being located the centre.

To visit the temple, pilgrims have to follow a queue for the 'darshan' of the Goddess. Mansadevi is said have born from the mind of Saint Kashyap. She is regarded as the wife of Nag Raja Vasuki. This temple is one of the most prominent temples of North India. Mansa Devi is one of the famous Siddh Peethas (Holy Places where one's wishes are fulfilled) along with Chandi Devi and Maya Devi in Haridwar.

How to reach:
One can easily reach Mansa Devi Temple by taking local Buses, rickshaws, Tongas or by hiring taxis from Haridwar.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Bharat Mata Mandir, Haridwar, Uttaranchal, IN

Deities: Bharat Mata (Mother India)
Attraction: Design element
Location: Sapt Sarovar, Haridwar, Uttaranchal
Built by: Swami Satyamitranand Giri
Inaugurated on: 15th May 1983
Attraction: Eight floors with different themes
Best time to visit: October to March
STD Code: 0542

Ratnakaradhautapadam Himalyakirtitinim I
Brahmarajarsiratnamdhyam vande Bharatamataram II

Meaning:
"I pay my obeisance to mother Bharat, whose feet are being a washed by the ocean, who wears the mighty Himalaya as her crown, and who is exuberantly adorned with the gems of traditions set by Brahmarsis and Rajarsis."

The Bharat Mata temple at Varanasi is the only temple dedicated to Mother India. It is located in the Mahatma Gandhi Kashi Vidyapeeth campus. The Goddess of India or Mother India is generally illustrated as a woman dressed in a saffron-colored sari and holding the flag in one of her hands.

The Bharat Mata Temple is a massive eight-storey structure consecrated in 1983. Each floor of the temple houses statues of different mythological and historical legends, religious deities, leaders and heroes who played important role in the formation of the modern India. The temple was founded by Swami Satyamitranand Giri. Inaugurated by Mahatma Gandhi. For those who are true patriots the Bharat Mata Temple is a must see. A unique concept led to the building of the temple.

The statute of Bharat Mata is built in marble and is a model of undivided India, depicting the mountains, plains and oceans. The most peculiar thing about the Bharat Mata Temple is that instead of the customary gods and goddesses, it houses a relief map of India, carved out of marble.

The temple is unique as it is dedicated to Mother India or Bharat Mata, as the name suggests. The temple is dedicated to those who have defined the cultural, spiritual and social history of India over the ages. Majestically standing on the banks of the Ganges in Haridwar, the temple is rises to a height of 180 feet. All those who honor Mother India, irrespective of caste, creed, nation and religion are attracted to one of the must visit places in Haridwar. The vast spectrum of India is reflected in the various displays that the Haridwar Bharat Mata temple houses.

The 1st floor salutes all the brave sons and daughters of Mother India who dedicated their lives to maintain and enhance her honor. A statue of the mother herself stands amidst all these gallant personalities, which include Subhash Chandra Bose, Veer Savarkar, Mahatma Gandhi, Chatrapati Shivaji, Guru Govind Singh, Rani of Jhansi and more.
The 2nd floor is dedicated to the glory of Indian women and the holy wedlock of India.
The 3rd floor of the Bharat Mata Mandir in Haridwar upholds Indian philosophy and the concept of sainthood while.
The 4th floor showcases the harmonial co-existence of all religions.
The 5th floor celebrates female prowess through Indian Goddess as mother and as the savior from the perils.
The 6th floor displays the avatars and incarnations of the Indian God, Vishnu.
The 7th floor is dedicated to Lord Shiva in his various manifestations.
The 8th floor or top floor is graced by a Kalasha that offers a splendid view of the Himalayas and the whole complex of Sapt Sarovar.

Other tourist attractions:
Monkey Temple (Durga Temple)
Sankat Mochan Temple
Bharat Mata Temple
Bharat Kala Bhavan etc.

How to reach:
by Road: One can easily reach Bharat Mata Temple by taking local Buses, Tonga’s, rickshaws or by hiring taxis from Haridwar.
by Rail: Haridwar Railway junction is connected with major part of India.
by Air: Nearest Airport: Varanasi Airport, then drive to Haridwar

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Chandi Devi Mandir, Haridwar, Uttaranchal, IN

Deity: Chandi Devi
Location: At the top of Neel Parvat, Haridwar
Built in: 1929 A.D
Significance: One of the Siddha Peethas
Best time to visit: October to March
STD Code: 0133

Located atop Neel Parvat, Chandidevi temple is one of the most ancient temples of north India. This is a Siddhapeeth (holy places where one's wishes are fulfilled). Chandidevi along with Mansadevi and Mayadevi temple form a Siddhapeeth triangle in the holy city of Haridwar.

The main deity is said to have been installed in the 8th century by Adishankaracharya.Goddess Chandidevi has been fulfilling wishes of millions of devotees for thousands of years. In the earlier days, people used to reach the shrine by trekking through the steep path, which incorporates bit difficulties. With the passage of time, a ropeway has been made for the convenience of the pilgrims. This ropeway takes around 20-25 minutes to reach the temple complex. In this manner, people can also enjoy the panoramic view of the natural beauty. Every year, this temple receives millions of people from far and near. Pilgrims come to this holy shrine to seek blessings from the Goddess.

Legend:
Demon kings Shumbh and Nishumbh had captured the kingdom of Lord Indra and thrown out gods from heaven. After intense prayers to gods, incarnation of power and strength, Chandika Devi appeared from the cells of the body of Goddess Parvati. She assumed the form of an exceptionally beautiful woman and Shumbh desired to marry her. On being refused, Shumbh sent his demon chief Chanda and Munda to kill her. Kalika Devi born out of Chandika Devi’s anger killed them. Shumbh and Nishumbh then tried to kill Chandika Devi but were slain by the Goddess. Thereafter Chandika Devi is said to have rested for a short while at the temple location. Surprisingly, the two peaks near the Neelkanth mahadev temple in this mountain range are called shumbha and nishumbha. 200 metres from Goddess Chandidevi temple, the temple of Anjanadevi, mother of Hanuman is located. The temple of Mansa Devi is exactly on the other side of the hilltop. It is said that Mansa and Chandi, the two forms of Devi Parvati always reside close to each other.

Other important places in Haridwar:
Har-ki-Pairi: The most important and sacred bathing ghat of Haridwar, is also the site of Kumbh festivals. Ganga Aarti performed every evening is worth attending.

Bhimgoda Tank: Associated with the Pandavas, of Mahabharata, the tank is said to have been created by a blow of Bhima's knee.

Gurukul Kangri University: An old institution known for following the traditional Indian system of imparting education. The university precincts also house Ved Mandir Museum with many archaeological exhibits.

Beauty Point: 2 km. On the way to Mansa Devi Temple, it is a vantage point with wonderful views of Haridwar and its forested surroundings. Temples and Ashrams There are a large number of temples and ashrams in Haridwar.

Mansa Devi Temple: on top of Vilwa Parvat, accessible also by ropeway carriage.

Manav Kalyan Ashram: the temple here depicts all the 24 avatars with Lord Shiva and Lord Krishna in ardhnarishwar form.

Bharat Mata Mandir: 6 km, devoted to Bharat Mata or Mother India. Its eight floors are decorated with scenes and images of events and people associated with the country.
Pawan Dham: has Hanuman temple made of pieces of glass.

How to reach:
by Air: Jolly Grant Airstrip, is located at Dehradun, which is 35 kms away.
by Rail: It is connected to all the major cities of India by trains.
by Road: Haridwar on highway No. 45 is connected to all major centres in the region and other parts of the country by well-maintained roads. One can easily reach Chandi Devi Temple by taking local Buses, Rickshaws, Tongas or by hiring Taxis from Haridwar.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Dakshineswar Mandir, Kolkata, West Bengal, IN

Deity: Goddess Kali
Location: Kolkata
Built in: 1885
Built by: Rani Rashmoni
STD Code: 033
Best time to visit: October to March

The Dakshineswar Kali Temple located in Dakshineswar locality, Kolkata. Situated on the eastern bank of the Hooghly River, the presiding deity of the temple is Bhavatarini, an aspect of Kali.

The temple compound, apart from the nine-spired main temple, contains a large courtyard surrounding the temple, with rooms along the boundary walls. There are twelve shrines dedicated to the aspects of Shiva, Kali's companion, along the riverfront, a temple to Radha-Krishna, a bathing ghat on the river, a bookshop, a shrine to Rani Rashmoni. The chamber in the northwestern corner just beyond the last of the Shiva temples is where Sri Ramakrishna Paramahamsa spent a considerable part of his life. It is Holiest place in the Universe.

Dakshineswar Ramakrishna Sangha Adyapath operates in the region. The compound contains many orphanages, schools and homes for elderly people. The organization has been dedicated to the great spiritual leader.

Legend:
In the year 1847, the wealthy widow queen Rani Rashmoni prepared to go upon a long pilgrimage to the sacred city of Banaras to express her devotions to the Divine Mother. In those days there was no railway line between Calcutta and Banaras and it was more comfortable for rich persons to make the journey by boat rather than by road. We are told that the convoy of Rani Rashmoni consisted of twenty four boats carrying relatives, servants, and supplies.

But the night before the pilgrimage began, the Divine Mother, in the form of the goddess Kali, intervened. She appeared to the Rani in a dream and said, "There is no need to go to Banaras. Install my statue in a beautiful temple on the banks of the Gangas River and arrange for my worship there. Then I shall manifest myself in the image and accept worship at that place." Profoundly affected by the dream, the Rani immediately looked for and purchased land, and promptly began construction of the temple. The large temple complex, built between 1847 and 1855, had as its centerpiece a shrine of the goddess Kali. A scholarly and elderly sage was chosen as the head priest and the temple was consecrated in 1855. Within the year this priest died and his responsibility passed to his younger brother, Ramakrishna, who over the next thirty years would bring great fame to the Dakshineswar temple.

Places of Interest:
To the north of the Kali-temple is a Dalan of Radha-Krishna. To the west, twelve Siva temples of Bengali atchala style stand in rows on the Hughli River with a 'chandni-bathing ghat', which is flanked by these Shiva temples, six each on either side. The temple compound on three sides - north, east and south - are enclosed by rows of guestrooms and offices.

How to reach:
by Air: Kolkata is well connected by air to all major countries in the world, as well as to Indian cities.
by Rail: Trains are available from all parts of the country to Calcutta. Most inward bound trains stop at Howrah, which is also the station from which major trains to other cities depart.
by Road: A few buses ply from Orissa and Bihar to Calcutta Buses are also available to nearby towns.

Visit http://www.etirth.com/ for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit http://www.kathavarta.org/ for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner http://www.yatrakhoj.com/ and e-mail at yatrakhoj@yahoo.com.

Kalighat Kali Mandir, Kolkata, West Bengal, IN

Deity: Goddess Kali
Location: Kolkata, West Bengal
Built by: Sabarna Roy Chowdhury
Built in: 1847
Significance: One of the 52 Shakti Peethams

Kalighat Temple is a Mahapith which is well known to the world. This is the temple where offering Puja means a connection with the divine power. Millions of people come here to fulfill their desire. If you are facing any problem on the way of your life, just spend only one minute and send Puja to Kaalighat temple. See whether your desires get fulfilled or not...

The Kalighat Temple in Kolkata of goddess Kali is 20 kilometers north of Kolkata city, situated on the banks of river Hoogly. It was established in 1847. Kalighat temple is about 200 years old. Kalighat is a significant religious place for the Hindus in eastern India.

Kali is regarded as one of the principal deities of Bengal. There are other temples to Kali - Sahasrabhuja Kali, Sarvamangala, Tarasundari and Simhavaahini. Kali is regarded as the destroyer or liberator and is depicted in a fearful form. Despite the terrifying form, she is considered to deliver bliss to worshippers.

Kalighat is regarded as one of the 52 Shakti Peethams of India, where the various parts of Sati's body are said to have fallen, in the course of Shiva's Rudra Tandava. Kalighat represents the site where the toes of the right foot of Shakti or Sati fell.

The image of the deity is incomplete. Only the face of the deity was made first. The hands made of gold and silver, the tongue, the Shiva statue and all the jewellery were added over the years.

Legend:
It has that a devotee discovered a luminary ray of light coming from the Bhagirathi river bed, and upon investigating its source came upon a piece of stone carved in the form of a human toe. He also found a Syayambhu Lingam of Nakuleshwar Bhairav nearby, and started worshipping Kaali in the midst of a thick jungle. This shrine grew to its present form over a period of time. This family is also said to have built the Chitreswari Kaali temple at Chitpur. It is believed that there was a pathway through the jungle between Chitpur and Kalighat, and this pathway is said to have become the Chitpur road of Calcutta.

Kalighat is also associated with the worship offered to Kaali by a Dasanami Monk by name Chowranga Giri, and the Chowringee area of Calcutta is said to have been named after him.

The Dakshineswar Kaali temple across from the river, near Belur Math, bears an image of Kaali worshipped by the spiritual leader Ramakrishna Paramahamsa, guru of Swami Vivekananda.

Festival:
On snanyatra day, while giving Mother the ceremonial bath, the priests tie their eyes with cloth coverings. On auspicious occasions like Kali Puja, Durga Puja, Poila Boishakh, the Bengali New Year day and sankranti large number of devotees throng the place with offerings.

How to reach:
One can easily reach Kalighat Kali Temple by taking local Buses, Rickshaws or by hiring Taxis from Kolkata. The nearest Metro station is the Kalighat Metro Station.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Radha Shyam Mandir, Kolkata, West Bengal, IN

Deities: Radha-Krishna
Location: Bishnupur, Kolkata
Built in: 1758
Built by: Chaitanya Singha

Heart is the symbol of Love.Love is Truth. Love is Power.Love is God. To love God is to love manand to love man is to worship God.
-Sri Swami Sivananda

Radha-Shyam Temple is one of the famous terracotta temples at Bishnupur in Bankura District of West Bengal. The temple was built by King Chaitanya Singha in 1758 and is dedicated to Lord Krishna. The temple architecture consists of a square building with a curved roof and is crowned by a single tower. Located about 150 km northwest of Kolkata, Bishnupur is a city with a glorious past. The rich architecture of terracotta carved temples here is a striking legacy from the past. Bishnupur has over thirty brick and stone temples, dating from 17th to 18th centuries, dedicated to Radha and Lord Krishna.

Apart from temples, there are eight large tanks, locally known as bandhs, worth visiting. Lalbandh, Krishnabandh, and Pokabandh were built by the Malla kings. The Dhrupad school of Indian classical music was established here during 16th / 17th century.

Lord Krishna, the eighth incarnation (avatar) of Lord Vishnu is said to have born to Devaki and Vasudeva in imprisonment, on the midnight of the 8th day of the dark half of the month of Shravan. The objective of the birth was to kill Kamsa, the cruel ruler of Mathura and Devaki's brother. To protect the baby from the king, Krishna was taken into the cowherd family of Yashodha and Nandagopan, where he grew up with his brother Balarama as the legendary naughty boy.

Krishna's youth, like his childhood, is immensely popular with devotees, and is spiritually significant. The Rasalila, or the dance of love, that he enjoyed with the gopikas, or cowherds, has been subject to much literary and philosophical interpretation. The Mahabharata describes the War of Kurukshetra in which Lord Krishna favored the Pandavas against the evil that their cousins Kauravas embodied. Krishna drove Arjuna's chariot in the war, and delivered the philosophical text Bhagavad Gita to the diffident Arjuna in the battlefield.

Krishna is usually represented as playing the flute, the music of love. He is dark (blue) in color, and wears yellow silk and flower garlands. The birthday of the lord, known as Janmashtami or Sri Krishna Jayanti, is celebrated all over the country.

How to reach:
Kolkata is very well connected to the major Indian cities by air, rail and road.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Rajarani Mandir, Bhubaneshwar, Orissa, IN

Deity: The speciality is that it has no deity
Location: Bhubaneshwar, Orissa
Built in: 11th Century
Best time to Visit: October to April

Rajarani Temple, in Bhubaneshwar, is notable for the absence of a presiding deity. The 11th century temple derived its name from the red-gold sandstone used for its construction, a stone known locally as Rajarani. No pujas are performed here.

The sculptural images of the temple are elegant and lively, especially the beautiful female figures which can be seen in amorous dalliance, as well as engaged in such activities as holding children, looking in mirrors, and playing with pet birds. On the lower register of the deul, on the corner projections, are found the famous 'Guardians of the Eight Directions', watching over (and radiating the temple's power to) the eight cardinal points. Fabulously ornate, the temple tower is famous for the artistic spires.

Like Mukteshwara Temple, Rajarani Temple stands on a raised platform. Its spire is decorated with clusters of turrets (replication of the spire itself) emerging form the rib of the spire. The Jagamohana (porch) though demonstrating a pyramidal structure is yet to take on as a complete structure of its own. It bears signs of repair in 1903 when it collapsed into ruins.

The square sanctum is typically of the later temples built at Puri and Bhubaneswar white the gateway (torana) guarded by two pillars draped in snakes is plain to the extent that it appears to be incomplete as against the ornate deul of the Rajarani Temple that also marks the advent of colossal spires. The sculptures adorning the walls of the deul are alive and energetic. Especially attractive are the sculptures of women in dance poses that hint at the practice of Odissi dance. There is no other temple of this kind in the entire state of Orissa.

You too can study the evolution of Kalinga School of architecture or simply marvel at the sculptures vertically elongated as compared to the prior horizontal depictions. Rajarani temple has also been ornamented with marvellous artistic sculptural carvings and stands enclosed within a beautiful garden.

Festival:
Rajarani Music Festival held against the backdrop of the 11th century Rajarani Temple in Bhubaneswar is such an evening of concerts: it’s relaxing, entertaining and uplifting. The city has a large assemblage of celebrated temples of which the Rajarani Temple is one of the most conspicuous. The temple is famous for its ornate deul or compass and the statues of eight Dipalakas guarding the eight cardinal directions of the temple. The musical evenings are resplendent with excellent performances by the great maestros of Indian classical music creating an allegory of darbari gayans (musical performances in an Indian king’s court) of age old histories.

To show case the glorious tradition of Indian classical music, the Rajarani Music Festival was conceived to be organized by the Department of Tourism in association with organizations like Orissa Sangeet Natak Academi, Bhubaneswar Music Circle, NALCO and the Union Ministry of Tourism. Eminent instrumentalists and vocalists of India have rendered scintillating performance in this festival over the years. The festival has been an attraction not only to the music lovers but also to the tourists in general.

Tourist Attraction:
Lingaraj Temple
The Parasuramesvera Temple
Khandagiri and Udayagiri Caves
Orissa State Museum
Handicrafts Museum
Mukteswar, Siddheswar and Kedargauri Temples
Dhauli
Dhaulagiri Hills
Nandan Kanan
Atri sulphur spring
Yogini Temple

How to reach:
by Air: There are regular flights, the airport are very close to town. The Indian Airline office is on Raj Path, by the bus stand.
by Rail: Bhubaneswar is on the main Calcutta to Madras line so all the main trains stopping here.
by Road: The best way to get from Bhubaneswar to Puri is on one of the Canter minibuses that leave from the old and new bus stand in the center of town.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Vaital Deul Mandir, Orissa, IN

Deity: Chamunda Devi
Location: Bhubaneshwar, Orissa
Built in: 8th Century
Also known as: Deul Temple
Best time to visit: October to April

Vaital Temple in Bhubaneshwar is replete with the symbols of human sacrifice and steeped in some exclusive temple sculptures that exhibit eroticism. The temple is one of the most highly revered ones among the Hindus and a large number of devotees drop in to offer their prayers with offerings on some auspicious occasions.

This interesting 8th century temple is dedicated to Chamunda (Kali). She wears a necklace of skulls and is shown as the eight-armed slayer of the buffalo demon. Her necklace of skulls and the corpse she is sitting on are usually hidden by her robes. In her arms she holds a snake, a bow, a shield, a trident, a thunderbolt and an arrow with which she is piercing the neck of the demon, thus displaying the most terrifying aspect of the goddess Kali. Owl and a jackal, sits on a corpse. Her body, emaciated and reduced to skin and bones, is adorned with the garland of skulls. Her sunken eyes and shrunken belly and the cerie setting with a number of strange images filling the niches around the sanctum, present here in her terrible best.

A brief look at the Vaital Temple will show an extremely accomplished style of sculptural decoration. A slightly closer look will reveal some of the darker facets of the sculpture's content, and the temple's nature. The Tantric worship, which combined elements from certain sects of both Buddhism and Hinduism, is centered on the worship of 'Shakti', the female life force. It developed elaborate rituals involving magic spells, secret rituals and sacrificial offerings. The interior of the Vaital Temple's inner sanctum is almost completely dark, in keeping with the esoteric rites believed to have been performed there.

The 15 niches, which adorn the interior wall around her, are also filled with a series of singularly strange images. In front of the entrance to the sanctum is a 'four faced' 'linga' adorned with unusual carvings. Next to it is a post, to which sacrificial offerings were tied. The entire atmosphere is, in the words of one specialist, disquieting. On the outer, eastern face of the tower, there is an extremely fine image of the sun god, Surya, with a sensitive and beautiful face. He is flanked by 'Usha' and 'Pratyusha', twin sisters of the dawn, while 'Aruna' drives his chariot.

Architecture:
Vaital Temple is an excellent example of Kalinga architecture that attracts visitors from all over the world.Vaital temple is perhaps the finest extent representative of the Khakhara order that was especially devoted to the tantric cults. The deul rectangular in shape and oblong on plan is positioned at a right angle to the flat-roofed jagamohana. The two-storeyed semi-cylindrical wagon roof of the deul strongly suggests the influence of Buddhist cave architecture. The vault of the deul is rather plain without any art work and the shape of the common deul in miniature form adorns the four corners of the jagamohana.

On the backside, the five pilasters have been crowned by two vidalas seated back to back above two carved mouldings. The medallion of the upper chaitya window, in addition to a ten-armed Nataraj, has the figures of Lakulisa on the south and the composite form of Hari-Hara on the north. In front of the jagamohana the stone post shows two Buddha like figures seated in the famous dharmachakra pravartana mudra.

Some of the early erotic sculptures in Orissan art are found here. The erotica later became a conventional motif, ubiquitously present in almost all forms of decorative temple architecture. The figures depicted in various positions were probably relevant in the context of the tantric rites.

Other important temples in Bhubaneshwar:
Lingaraja Temple
Rajarani Temple
Parasurameswar Temple
Bindu Sagar

How to reach:
by Air: Bhubaneswar has its own airport named Biju Patnaik Airport. Regular flights operate to and from Bhubaneswar to all metros and major destinations in India. The airport is around 3 km from city.
by Rail: Bhubaneswar is one of the most important railway stations in Eastern India. It has connecting trains to many states and major cities.
by Road: The city being the capital is well connected to all parts of the state and nearby states as well. There is regular bus service to and from all major cities. The main bus stand is at a distance of 8 km from the city center.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Ramachandi Mandir, Orissa, IN

Deity: Goddess Ramachandi
Location: Konark, Puri
Also known as: Mayadevi Temple
Best time to visit: October to March
STD Code: 06758

Ramachandi Temple is on a beautiful spot on the banks of the Kusabhadra River where it flows into the Bay of Bengal. It is only 5 km away from Konark in the Khordha District of Orissa. Southwest of the Sun temple. About 10 km along the beach is the famous Ramachandi Temple. It is an ideal picnic spot.

Goddess Ramachandi, the deity of Konark is thought by some to be the presiding deity of this temple, while others thought it to be the temple of Mayadevi, wife of Surya (Sun god). She was the main deity or goddess of Konark. The people of this place worship the goddess with great respect and devotion. Ramachandi Temple was one of the most historical temples of Orissa.

Now the temple has collapsed leaving remains of its broken walls and the empty throne. There is no historical evidence to conclude about its presiding deity there are, however, difference of opinion about the presiding deity of this temple. It has been surmised by some. As found in Puri Jagannath temple as well as in Bhubaneswar Lingaraj temple, so also Ramachandi, the chief goddess of the kshetra was perhaps enshrined in the enclosure of the main temple of Konark.

There is also a popular story current about leaving of Konark by Ramachandi due to attack of Muslim Suleman Kalapahad in 1568.The goddess Ramachandi dressed as a Maluni (maid servant) told Kalapahad to wait at the door till she returned with water for the goddess. Kalapahad waited anxiously to get some cold water for a long time. But when it was too late he entered into the temple and found the throne empty. Then he followed the Maluni with great anger thinking that the Maluni carried away the goddess. He reached the bank of the river Kushabhadra and found the goddess Ramachandi floating in the middle of the river. The river was as in full spate, he came back without being able to cross the river. Being advised by goddess in a dream, a Panda (priest) built a temple on the bank of the river Kushabhadra, near the sea shore which is a sandy deserted place. Now the place is called Ramachandi and every year many visitors come here to enjoy the charming sight of nature and to make amusement.

The main temple along with its Mukhasala had been built on one platform of 3'.2'' (965 cm) high. On the three sides of the temple walls i.e. south, west and north there were three figures of Sun god as side Gods. Now one can see these side gods in north and southern side, where as the figure of the western side has been displaced and is said to have been preserved in the National Museum at New Delhi. This image is said to have some sculptural specialization and is regarded to be one of the beautiful images of the Sun god. Though smaller in size, the side-gods of this temple are of similar type in all respet with the side-Gods in the Sun temple. Only we find today the side images of the northern side is somewhat in good condition while the image in the southern side has no head and the hands broken.

There is only one door to enter into the temple through the eastern door of the Mukhasala. The throne of the presiding deity inside the main temple has also been broken in architectural totality this temple is of high order and attracts visitors.

Other holy places:
Konark the Sun Temple
Sri Gundicha Mandir
Sri Lokannath Temple
Alaranath Temple
Sakhi Gopal

How to reach:
by Air: Nearest airport Bhubaneshwar- 64 kms is connected with Calcutta, Delhi, Hyderabad, Madras and Nagpur.
by Rail: Nearest railheads Puri- 31 kms and Bhubaneshwar- 64 kms are connected with the major places.
by Road: Konark is well-connected with Bhubaneshwar as well as the major places.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Mukteswara Temple, Bhubaneshwar, Orissa, IN

Deity: Lord Shiva
Location: Bhubaneshwar, Orissa
Built in: 950 A.D
Attraction: Gem of Orissan Architecture
Best time to visit: October to March

This temple is considered to be the gem of Orissan architecture. The sculptured gateway, the Jagamohana with diamond shaped latticed windows and decorated interiors and the plethora of sculptural work all deserve mention in this temple. Although it is only a small monument rising to a height of 35 feet. Literally every inch of its surface is carved. This temple has also been described as a dream realized in sandstone and it is a monument where it is said sculpture and architecture are in complete harmony with one another. This temple dates back to the 10th century.

ROMANCING THE stone.... if anyone understood the joyous meaning of the phrase, it was the Oriyas. Orissa's temple architecture is a heady display of the most exotic delineations of religious architecture in the world. Bhubaneswar, also known as the Cathedral city, had thousands of temples once upon a time, but only a few hundreds remain now. Of these a few are perfection personified.

About the Deity:
Mukteswara temple is dedicated to Lord Shiva, and is carved with figures of ascetics in several poses of meditation. The highlight of the temple is the magnificent torana - the decorative gateway, an arched masterpiece, reminiscent of Buddhist influence in Orissa.

On the outer face of the compound wall are niches containing a variety of divinities. These include Saraswati (sitting on a lotus with two female attendants by her side), Ganesha (with his attendant mouse), and Lakulisha (the fifth century founder of the Pashupata sect of tantric Shaivism), who is portrayed sitting cross-legged, with two miniature ascetic figures in the triangular side panels. The fact that these wall niches include Buddhist and Jain images as well as Shaivite (Hindu) ones attests once again to the synthesis which was so much a part of Orissan religious life. It’s extraordinarily beautiful sculpture includes elaborate scrolls, graceful female figures, monkeys, peacocks, and a wealth of delicate and lovely decorative detail. On the eastern side of the temple compound is a sacred tank, and in the south west corner is a well which is said to cure fertility problems. Several small shrines will be noticed within the compound, many with lingam inside. These were offering shrines depicting utmost faith in God for all purposes during that era. One more interesting feature about the temple is that it has got a well in its eastern part. It is believed that a dip in this holy well cures the problem of infertility.

On the exteriors of compound wall, one can see variety of divinities in the alcoves. On the convoluted horseshoe shaped 'chaitya' arch, there is an image of fabled lion head with open jaws, served by attendants. Later, this type of image was imprinted in various temples of Orissa. Mukteswara Temple is a site of Indian Heritage and this exotic shrine attracts many devotees & tourists to its doorway round the year.

Architectural Wonder:
The sculptured gateway, the Jagamohana with diamond shaped latticed windows and decorated interiors and the plethora of sculptural work all deserve mention in this temple dedicated to Shiva The sculptural decoration of the Mukteswara is exquisitely executed. The beautiful sculptures eloquently speak of the sense of proportion and perspective of the sculptor and their unique ability in the exact depiction of the minute’s objects. The builders of Mukteswara Temple introduced new architectural designs, new art motifs and new conceptions about the iconography of the cult images. There are a number of depictions of skeletal ascetics among the sculptural images, most of them shown in teaching or meditation poses, which seems appropriate as the name Mukteswara means "Lord who gives freedom through Yoga".

The Mukteswara is important as a transition point between the early and later phases of the 'Kalinga' School of Temple Architecture. The builder has successfully combined many elements of the old with new designs and conceptions. Many of the innovations took root, and became essential features of all later temples. Because of this, one scholar has described the Mukteswara as "harbinger of the new culture".

Other Attractions Around:
Bhitarkanika Wildlife Sanctuary, Chilika Lake, Cuttack, Gopalpur on Sea.

How to reach:
One can easily reach Mukteswara Temple by taking regular Buses or by hiring taxis from anywhere in Bhubaneshwar. Air links to Delhi-Calcutta. Rail links to Calcutta, Madras, and Delhi.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Gundicha Mandir, Puri, Orissa, IN

Deity: Lord Krishna
Location: Northeastern side of the Jagannath temple, Puri, Orissa
Founded In: 16th century
Significance: Believed to be the dwelling place of Lord Krishna’s aunt
Best time to visit: October to April

Puri as known to the Hindus all over the world as a religious center and for the good stretch of the white sand beaches on the banks of Bay of Bengal. Puri is dominated by two great forces, one created by God, and the other by man.

Gundicha Temple was built by Gundicha Devi to commemorate the birth of his son Niladri Singh. A colossal statue of Lord Narasimhanath, installed in the sanctum of the temple, was built by King Prithiraj Singhdeo. Gundicha Temple is considered to be the home of the aunt of Lord Krishna. However, the temple has been named after the King Indradyumna, who was also known by the name ‘Gundicha’. This is because he was the one who laid the foundation for establishment of this temple.

The distance between the gates of Jagannath temple and the Gundicha temple, is exactly 2,688.0696 meters (8327 feet). The temple is surrounded by a wall and stands in the middle of garden. The compound has two walls, one outer and another inner in the middle of which stands the main shrine. Unlike any other Orissan temple design it is almost a dome with Vishnu's wheel on the top.

The inner and parts of the outer walls are full of murals and paintings belonging to the sixteenth century. A beautiful Garuda idol adorns the eastern most corner of the temple.

The images of Jagannath, Balabhadra and Subhadra are annually taken in a chariot procession to the place. The Jagannath triad stay here for seven days. The pious believe that a sight of the Lord here is equal to thousand visits to the main Jagannath temple.

This Temple is known otherwise as ‘Janak puri’ because, here according to Puranic legend the King Indradyaumna performed the sacrifices and the Lords, Jagannath, Balabhadra, Subhadra and Sudarsana appeared on the altar.

During the Car-festival the Lords spend seven days and there after they go back to their own Temple .

The people believe according to tradition that these tortoises were human beings in their past life and had carried huge stones on their backs for the construction of the Temple of Jagannath (Bada deula). Therefore they became tortoises since them. So they are only the living witnesses of the building of Jagannath Temple by the legendary King Indrayaumna.

Other important Attraction:
Jagannath Temple:
Puri Beach
Temple of Child Krishna at Indradyumna Tank
Atharnala Bridge

How to Reach:
by Air: The nearest airport is in 56 km away, in Bhubaneswar, which has domestic flights to and from Bombay.
by Rail: Puri railway station is a major railway station and is well connected with almost all the major cities of India. The railway station is easily accessible from the main town area.
by Road: Well-connected to all the major cities of Orissa and surrounding areas through extensive network of roads.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Huma Mandir, Orissa, IN

Deities: Lord Shiva
Location: Sambalpur, Orissa
Built in: 1670Built by: Baliar Singh
Best time to visit: October to April
STD Code: 0663

Huma Temple:- World's another Leaning Tower of Pisa

Sambalpur District is the westernmost district in the state of Orissa, India. Sambalpur is an illustrious place that is known for the Hirakud dam, the largest dam of not only India, but the whole world. Some of the features that best describe the district are its gorgeous waterfalls, rich cultural heritage; the historic city of Sambalpur is the district headquarters. As it does not stand upright and is tilted towards one side. Infect, almost everything within the temple complex is skewed.

The leaning temple of Huma about 25 km from Sambalpur. Located on the banks of the Mahanadi, the 17th century temple of Huma leans at an angle of 47 degrees to the west. The temple is dedicated to Lord Shiva. One of the Gods forming the Hindu Trinity. The special type of fish found here is called as 'Kudo' fish. They are said to be so tame that they will eat sweets and other foods from the hands of devotee who bathe close to the temple. During auspicious days they are called by their names and given the 'Prasad' of the God. Here nobody tries to catch them as they are believed to be the assets of the God.

It was built in the reign of Baliar Singh, the fifth Raja of Sambalpur. The worship of Shiva is said to have been initiated by a milkman (Gauda), who daily crossed the Mahanadi to a place on the bank where the underlying rock croped out. Here he daily offered his dole of milk, which was at once drunk up by the rock, and this miraculous circumstance led to enquiries, which ended in the construction of the present temple. Huma is a place of pilgrimage, and is also visited by strangers out of curiosity to see the different kind of fish in the river.

Architecture:
Now about the main point of attraction i.e. the tilted structure of temple. The surprising thing is, the main temple tilted to one direction and other small temples tilted to some other direction. And within the temple complex i.e. within the boundaries of temple, everything found to be in tilted condition including the boundaries. Now again the angle of inclination is not changed since last 40/50 years as said by the villagers and priests. However the structure is tilted may be due to some geological reason, may be the earth crust is un-even in structure. About the inclination, it’s not possible to judge whether the angle is in an increasing trend or not. For that some sort of measurement mechanism should be given to analyse it very correctly as it is done in leaning tower of Pissa.The architecture in the district attracts the people of all over world because of its unique designs.

Festival:
A great fair takes place at the foothill in March every year on the occasion of Shivratri. The presiding diety is Bimaleswar Shiva.

Other holy places in Orissa:
Jagannath Temple
Sarala of Jhankad
Panchalingeswhar
Akhandalamani Temple
Charchika Banki
Dhavaleswar
Baladevjew
Vaidyanath
Kapilas
Nilamadhava Temple

How to reach:
by Air: the nearest airport is Bhubaneswar
by Rail: There are plenty of express trains that connect Sambalpur with major cities in Orissa
by Road: Buses and taxis are also easily available from Sambalpur for travelling to the neighbouring cities.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Lingaraj Mandir, Bhubaneshwar, Orissa, IN

Deities: Lord Shiva
Location: Bhubaneshwar, Orissa
Built in: 11th century
Significance: Self-Originated Lingam

Lingaraj Temple is believed to be the oldest and largest temple of Bhubaneshwar. The temple of Lingaraja is highly revered by the followers of Hinduism. Lingraj Mandir is easily accessible from the city. The term 'Lingaraj' suggests 'the king of Lingas', where 'linga' is the phallic form of Lord Shiva. In the 11th century, Lingaraj Temple was built by the King Jajati Keshari, who belonged to Soma Vansh. It is thought that when the King shifted his capital from Jaipur to Bhubaneshwar, he started the construction of Lingaraj Temple.

This ancient temple has also been referred in the Brahma Purana, a Hindu scripture. Not less than 1000 years old. However, there are many parts that are acknowledged to date back the 6th century. It is said that when the construction of Lingaraj Temple was about to complete, the Jagannath cult started growing. This belief is further empowered with the fact that Lord Vishnu and Lord Shiva are worshipped here.

Lingaraj Temple depicts the rich legacy of Indian culture and traditions. The colossal temple attracts thousands of devotees and pilgrims to its doorstep every year. The spiritual ecstasy offered by the temple is worth feeling for once.

The Temple Architecture:
The Lingaraj temple is divided into four distinct chambers interconnected to each other; the external part (Jagamohana), the inner sanctum sanctorum (Garbhagriha), and a conical beehive shaped tower forming the third part (Natay mandap and the Bhoga Mandap). The temple complex has a planned drainage system and is designed well to keep monsoon rains off the walls. The fact is endorsed by the use of completely different type of sandstones and the architectural style followed, which relates to a much later period of history.

Other attraction near by:
Ananta-Vasudeva Temple
Bindusagar
Bhaskareswar Temple

Festival:
During the month of March-April, the whole city unites to celebrate the four-day Chariot festival. Dazzling in its own way, the fiesta is celebrated with great pomp and show. Major attractions include drawing Lord Lingaraj on his chariot to Rameswara temple and fairs organized by the state government. Plan your trip during this season to enjoy the joyous festive moment.

How to reach:
One can easily reach Lingaraj Temple by taking local buses or by hiring Taxis from the city of Bhubaneshwar; the Biju Patnaik Airport can help you to reach the temple.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Jagannath Puri Mandir, Puri, Orissa, IN

Location: Puri, Orissa
Built in: 12th century
Dedicated to: Lord Jagannath, Goddess Subhadra, Lord Balabhadra
Significance: One of the pilgrimages of the Hindus

The name Jagannath literally means “Lord of the Universe” It is said that the present temple was begun by King Chora Ganga Deva and finished by his descendant, Anangabhima Deva, during the 12th century.

Lord Jagannath is considered as the form of Lord Krishna.

The Blue Wheel - Jagannath Temple:
There is a wheel on top of the Jagannatha Temple made of an alloy of eight different metals known as 'Ashta - Dhatu'. It is known as the 'Nila Chakra' (blue wheel). It is 11 feet 8 inches high and has a circumference of about 36 feet. A flag is tied every day on a mast attached to the Nila Chakra. On every 'Ekadasi' day a lamp is lit on top of the temple near the wheel. The main temple is surrounded by 30 different smaller temples. The 'Narasimha temple' adjacent to the western side of the 'Mukti-Mandapa' is said to have been constructed before the present temple.
In front of the main gate is an 11m pillar, called 'Aruna Stambha', which used to be in front of the Sun Temple in Konark. It was brought to Puri during the 18th century. The figure on top of the pillar is Aruna, the charioteer of the Sun God. In the passage room of this gate is a Deity of Lord Jagannatha called 'Patita Pavana' (Savior of the most fallen). This Deity is visible from the road so non Hindus can take 'Darshana' of the Lord.

History:
The origin of Jagannath Mandir can be traced in the medieval times. The ancient temple is vital for Vaishnavites/ Hindus. The Vishnu Chakra is the highest point of the temple. The red flag over the Chakra indicates that the Lord is within the shrine. The Jagmohana and the Vimana are believed to made during the reign of Anantavarman Chodaganga Dev (1078 -1148 CE), who was the ruler of Kalinga.

Legend about the origin of Jagannath Temple:
The conventional legend says that the original image of Lord Jagannath (form of Lord Krishna) was found in the vicinity of a fig tree. The image was realized in the form of an Indranila (Blue Jewel). The sight of the image was so glittering that Dharma decided to bury it in the earth. Later, Kind Indradyumna of Malwa sought to locate the image. In order to find the image, he did strict penance and appeased the Lord. Subsequently, Lord Vishnu advised him to go to the Puri seashore, where he would get a floating log. From the log, he could make an image of Lord Jagannath. On finding the log, the King met two artists, who were none other than Lord Vishnu and Vishwakarma. They then made idols of Krishna, Balarama and Subhadra from the log.

Also, during lunar months of Ashadh, the deities change their bodies. This is known as Navakalebar or New Body Ceremony. During this time, the temple is throbbed with innumerable devotees.

Festival:
There are as many as 24 festivals each year, the most important one of them being the Rath Yatra or the Chariot festival in the month June - July. The spectacular chariot festival involves the procession of three colossal chariots bearing the images of Jagannath, Balarama and Subhadra through the streets of Puri.Millions of devotees from every corner of the world gather round the temple during the 'Ratha Yatra' festival of Sri Jagannath.

The three of them are pulled in huge stringed chariots (Rathas) and the King of Puri himself sweeps the roads with a golden broom for the Lord of the World to pass.

Visiting Hours:
The temple gets open at 5am and is open till midnight. At 1 in noon the gates are closed for half an hour.

Entry Fee: Nil.

When to visit:
The best time to see the temple is during the Rath-Yatra. Else one can visit Puri during Oct.-April.Other Attractions near the Jagannath Puri Temple:Puri is a famous tourist spot. One can visit the Gundicha temple, Indradyumna tank, Siddha Hanuman temple nearby. Also in the vicinity are the Nandankanan Tiger safari and the famous Konark temple.

How to reach:
by Air: Puri can be reached by air as its nearest airport is in Bhubaneswar, 56 km away. Regular buses and trains service is available from Bhubaneswar to Puri.
by Rail: Puri railway station is a major railway station and is well connected with almost all the major cities of India.
by Road: Puri is connected with Bhubaneshwar, Konark, Berhampur, Taptapani, Sambalpur and Kolkata by road.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.