Mansa Devi, Uttaranchal, IN

Deity: Mansa Devi
Location: At the top of Bilwa Parvat (Hill), Uttaranchal, India
Significance: One of the Siddha Peethas
Constructed by: Maharaja Gopal Singh of Manimajra
Best time to visit: between October to February.

Mansa Devi Temple, in a way, enhances the holy tradition of Haridwar which persists in the place from many past centuries. Mata Mansa Devi Temple at Panchkula is a symbol of Himalayan culture and faith. The shrine located on the foot hills of Shivalik is an epitome of age old tradition of ‘Shakti’ worship in northern India. Himalaya being the abode of Shiva and his consort’shakti’ became centre of Shakti worship. In the vicinity of Panchkula there are numerous Shakti worshipping centers known by their names such as Chandi, Kalika, Mansa, and Bhima etc.

Hence, mythological speaking, Chandigarh-Panchkula region undoubtedly continued to be living legends of Shaktism where its practices are in vogue. However, the present temple which stands a witness to the exciting past of the Shivalik region is about two hundred years old. The archeological treasures unearthed from Chandigarh-Panchkula region throw eloquent light on the history and culture of the area from the prehistoric to the recent times. Although owing to the onslaught of times and climes many tangible realities of the cultural manifestations of the region have been lost in the oblivion, yet there are certain things which never die out. One such reality is the Mansa Devi Shrine and the tradition of Shaktism practised in this part of the country.

Actually, the term 'Mansa' is the altered form of word 'Mansha', which means 'wish'. On the top of the hill, there are many shops where coconuts, fruits, marigold garlands and incense sticks are available. These things are offered to the Goddess.

Two temples are located in the complex of Mansa Devi. The main temple is dedicated to Mansa who is worshipped in the sanctum sanctorum both in the form well as in her anthropomorphic form executed on a marble. In the sanctum sanctorum she is worshipped with Devi Saraswati and Lakshmi in the form of Pindi (Stone pebbles). Originally the pindis were only worshipped by the devotees. However, in modern times a marble bust of the deity was got sculpted for giving an attractive human look (form) to the deity. She is beautifully decorated with crown and other ornaments. Interestingly the architecture of the main temple (Mansa Devi) is not in consonance with the Shivalik region where usually. This is in sharp contrast to the environment of the region as the main temple manifests a typical Moghul architecture represented by domes and minarets. Architecturally speaking the temple has been built in Panchayatana pattern in which at four cardinal corners stand four shrines with the main shrine (fifth shrine) being located the centre.

To visit the temple, pilgrims have to follow a queue for the 'darshan' of the Goddess. Mansadevi is said have born from the mind of Saint Kashyap. She is regarded as the wife of Nag Raja Vasuki. This temple is one of the most prominent temples of North India. Mansa Devi is one of the famous Siddh Peethas (Holy Places where one's wishes are fulfilled) along with Chandi Devi and Maya Devi in Haridwar.

How to reach:
One can easily reach Mansa Devi Temple by taking local Buses, rickshaws, Tongas or by hiring taxis from Haridwar.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Bharat Mata Mandir, Haridwar, Uttaranchal, IN

Deities: Bharat Mata (Mother India)
Attraction: Design element
Location: Sapt Sarovar, Haridwar, Uttaranchal
Built by: Swami Satyamitranand Giri
Inaugurated on: 15th May 1983
Attraction: Eight floors with different themes
Best time to visit: October to March
STD Code: 0542

Ratnakaradhautapadam Himalyakirtitinim I
Brahmarajarsiratnamdhyam vande Bharatamataram II

Meaning:
"I pay my obeisance to mother Bharat, whose feet are being a washed by the ocean, who wears the mighty Himalaya as her crown, and who is exuberantly adorned with the gems of traditions set by Brahmarsis and Rajarsis."

The Bharat Mata temple at Varanasi is the only temple dedicated to Mother India. It is located in the Mahatma Gandhi Kashi Vidyapeeth campus. The Goddess of India or Mother India is generally illustrated as a woman dressed in a saffron-colored sari and holding the flag in one of her hands.

The Bharat Mata Temple is a massive eight-storey structure consecrated in 1983. Each floor of the temple houses statues of different mythological and historical legends, religious deities, leaders and heroes who played important role in the formation of the modern India. The temple was founded by Swami Satyamitranand Giri. Inaugurated by Mahatma Gandhi. For those who are true patriots the Bharat Mata Temple is a must see. A unique concept led to the building of the temple.

The statute of Bharat Mata is built in marble and is a model of undivided India, depicting the mountains, plains and oceans. The most peculiar thing about the Bharat Mata Temple is that instead of the customary gods and goddesses, it houses a relief map of India, carved out of marble.

The temple is unique as it is dedicated to Mother India or Bharat Mata, as the name suggests. The temple is dedicated to those who have defined the cultural, spiritual and social history of India over the ages. Majestically standing on the banks of the Ganges in Haridwar, the temple is rises to a height of 180 feet. All those who honor Mother India, irrespective of caste, creed, nation and religion are attracted to one of the must visit places in Haridwar. The vast spectrum of India is reflected in the various displays that the Haridwar Bharat Mata temple houses.

The 1st floor salutes all the brave sons and daughters of Mother India who dedicated their lives to maintain and enhance her honor. A statue of the mother herself stands amidst all these gallant personalities, which include Subhash Chandra Bose, Veer Savarkar, Mahatma Gandhi, Chatrapati Shivaji, Guru Govind Singh, Rani of Jhansi and more.
The 2nd floor is dedicated to the glory of Indian women and the holy wedlock of India.
The 3rd floor of the Bharat Mata Mandir in Haridwar upholds Indian philosophy and the concept of sainthood while.
The 4th floor showcases the harmonial co-existence of all religions.
The 5th floor celebrates female prowess through Indian Goddess as mother and as the savior from the perils.
The 6th floor displays the avatars and incarnations of the Indian God, Vishnu.
The 7th floor is dedicated to Lord Shiva in his various manifestations.
The 8th floor or top floor is graced by a Kalasha that offers a splendid view of the Himalayas and the whole complex of Sapt Sarovar.

Other tourist attractions:
Monkey Temple (Durga Temple)
Sankat Mochan Temple
Bharat Mata Temple
Bharat Kala Bhavan etc.

How to reach:
by Road: One can easily reach Bharat Mata Temple by taking local Buses, Tonga’s, rickshaws or by hiring taxis from Haridwar.
by Rail: Haridwar Railway junction is connected with major part of India.
by Air: Nearest Airport: Varanasi Airport, then drive to Haridwar

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Chandi Devi Mandir, Haridwar, Uttaranchal, IN

Deity: Chandi Devi
Location: At the top of Neel Parvat, Haridwar
Built in: 1929 A.D
Significance: One of the Siddha Peethas
Best time to visit: October to March
STD Code: 0133

Located atop Neel Parvat, Chandidevi temple is one of the most ancient temples of north India. This is a Siddhapeeth (holy places where one's wishes are fulfilled). Chandidevi along with Mansadevi and Mayadevi temple form a Siddhapeeth triangle in the holy city of Haridwar.

The main deity is said to have been installed in the 8th century by Adishankaracharya.Goddess Chandidevi has been fulfilling wishes of millions of devotees for thousands of years. In the earlier days, people used to reach the shrine by trekking through the steep path, which incorporates bit difficulties. With the passage of time, a ropeway has been made for the convenience of the pilgrims. This ropeway takes around 20-25 minutes to reach the temple complex. In this manner, people can also enjoy the panoramic view of the natural beauty. Every year, this temple receives millions of people from far and near. Pilgrims come to this holy shrine to seek blessings from the Goddess.

Legend:
Demon kings Shumbh and Nishumbh had captured the kingdom of Lord Indra and thrown out gods from heaven. After intense prayers to gods, incarnation of power and strength, Chandika Devi appeared from the cells of the body of Goddess Parvati. She assumed the form of an exceptionally beautiful woman and Shumbh desired to marry her. On being refused, Shumbh sent his demon chief Chanda and Munda to kill her. Kalika Devi born out of Chandika Devi’s anger killed them. Shumbh and Nishumbh then tried to kill Chandika Devi but were slain by the Goddess. Thereafter Chandika Devi is said to have rested for a short while at the temple location. Surprisingly, the two peaks near the Neelkanth mahadev temple in this mountain range are called shumbha and nishumbha. 200 metres from Goddess Chandidevi temple, the temple of Anjanadevi, mother of Hanuman is located. The temple of Mansa Devi is exactly on the other side of the hilltop. It is said that Mansa and Chandi, the two forms of Devi Parvati always reside close to each other.

Other important places in Haridwar:
Har-ki-Pairi: The most important and sacred bathing ghat of Haridwar, is also the site of Kumbh festivals. Ganga Aarti performed every evening is worth attending.

Bhimgoda Tank: Associated with the Pandavas, of Mahabharata, the tank is said to have been created by a blow of Bhima's knee.

Gurukul Kangri University: An old institution known for following the traditional Indian system of imparting education. The university precincts also house Ved Mandir Museum with many archaeological exhibits.

Beauty Point: 2 km. On the way to Mansa Devi Temple, it is a vantage point with wonderful views of Haridwar and its forested surroundings. Temples and Ashrams There are a large number of temples and ashrams in Haridwar.

Mansa Devi Temple: on top of Vilwa Parvat, accessible also by ropeway carriage.

Manav Kalyan Ashram: the temple here depicts all the 24 avatars with Lord Shiva and Lord Krishna in ardhnarishwar form.

Bharat Mata Mandir: 6 km, devoted to Bharat Mata or Mother India. Its eight floors are decorated with scenes and images of events and people associated with the country.
Pawan Dham: has Hanuman temple made of pieces of glass.

How to reach:
by Air: Jolly Grant Airstrip, is located at Dehradun, which is 35 kms away.
by Rail: It is connected to all the major cities of India by trains.
by Road: Haridwar on highway No. 45 is connected to all major centres in the region and other parts of the country by well-maintained roads. One can easily reach Chandi Devi Temple by taking local Buses, Rickshaws, Tongas or by hiring Taxis from Haridwar.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Dakshineswar Mandir, Kolkata, West Bengal, IN

Deity: Goddess Kali
Location: Kolkata
Built in: 1885
Built by: Rani Rashmoni
STD Code: 033
Best time to visit: October to March

The Dakshineswar Kali Temple located in Dakshineswar locality, Kolkata. Situated on the eastern bank of the Hooghly River, the presiding deity of the temple is Bhavatarini, an aspect of Kali.

The temple compound, apart from the nine-spired main temple, contains a large courtyard surrounding the temple, with rooms along the boundary walls. There are twelve shrines dedicated to the aspects of Shiva, Kali's companion, along the riverfront, a temple to Radha-Krishna, a bathing ghat on the river, a bookshop, a shrine to Rani Rashmoni. The chamber in the northwestern corner just beyond the last of the Shiva temples is where Sri Ramakrishna Paramahamsa spent a considerable part of his life. It is Holiest place in the Universe.

Dakshineswar Ramakrishna Sangha Adyapath operates in the region. The compound contains many orphanages, schools and homes for elderly people. The organization has been dedicated to the great spiritual leader.

Legend:
In the year 1847, the wealthy widow queen Rani Rashmoni prepared to go upon a long pilgrimage to the sacred city of Banaras to express her devotions to the Divine Mother. In those days there was no railway line between Calcutta and Banaras and it was more comfortable for rich persons to make the journey by boat rather than by road. We are told that the convoy of Rani Rashmoni consisted of twenty four boats carrying relatives, servants, and supplies.

But the night before the pilgrimage began, the Divine Mother, in the form of the goddess Kali, intervened. She appeared to the Rani in a dream and said, "There is no need to go to Banaras. Install my statue in a beautiful temple on the banks of the Gangas River and arrange for my worship there. Then I shall manifest myself in the image and accept worship at that place." Profoundly affected by the dream, the Rani immediately looked for and purchased land, and promptly began construction of the temple. The large temple complex, built between 1847 and 1855, had as its centerpiece a shrine of the goddess Kali. A scholarly and elderly sage was chosen as the head priest and the temple was consecrated in 1855. Within the year this priest died and his responsibility passed to his younger brother, Ramakrishna, who over the next thirty years would bring great fame to the Dakshineswar temple.

Places of Interest:
To the north of the Kali-temple is a Dalan of Radha-Krishna. To the west, twelve Siva temples of Bengali atchala style stand in rows on the Hughli River with a 'chandni-bathing ghat', which is flanked by these Shiva temples, six each on either side. The temple compound on three sides - north, east and south - are enclosed by rows of guestrooms and offices.

How to reach:
by Air: Kolkata is well connected by air to all major countries in the world, as well as to Indian cities.
by Rail: Trains are available from all parts of the country to Calcutta. Most inward bound trains stop at Howrah, which is also the station from which major trains to other cities depart.
by Road: A few buses ply from Orissa and Bihar to Calcutta Buses are also available to nearby towns.

Visit http://www.etirth.com/ for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit http://www.kathavarta.org/ for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner http://www.yatrakhoj.com/ and e-mail at yatrakhoj@yahoo.com.

Kalighat Kali Mandir, Kolkata, West Bengal, IN

Deity: Goddess Kali
Location: Kolkata, West Bengal
Built by: Sabarna Roy Chowdhury
Built in: 1847
Significance: One of the 52 Shakti Peethams

Kalighat Temple is a Mahapith which is well known to the world. This is the temple where offering Puja means a connection with the divine power. Millions of people come here to fulfill their desire. If you are facing any problem on the way of your life, just spend only one minute and send Puja to Kaalighat temple. See whether your desires get fulfilled or not...

The Kalighat Temple in Kolkata of goddess Kali is 20 kilometers north of Kolkata city, situated on the banks of river Hoogly. It was established in 1847. Kalighat temple is about 200 years old. Kalighat is a significant religious place for the Hindus in eastern India.

Kali is regarded as one of the principal deities of Bengal. There are other temples to Kali - Sahasrabhuja Kali, Sarvamangala, Tarasundari and Simhavaahini. Kali is regarded as the destroyer or liberator and is depicted in a fearful form. Despite the terrifying form, she is considered to deliver bliss to worshippers.

Kalighat is regarded as one of the 52 Shakti Peethams of India, where the various parts of Sati's body are said to have fallen, in the course of Shiva's Rudra Tandava. Kalighat represents the site where the toes of the right foot of Shakti or Sati fell.

The image of the deity is incomplete. Only the face of the deity was made first. The hands made of gold and silver, the tongue, the Shiva statue and all the jewellery were added over the years.

Legend:
It has that a devotee discovered a luminary ray of light coming from the Bhagirathi river bed, and upon investigating its source came upon a piece of stone carved in the form of a human toe. He also found a Syayambhu Lingam of Nakuleshwar Bhairav nearby, and started worshipping Kaali in the midst of a thick jungle. This shrine grew to its present form over a period of time. This family is also said to have built the Chitreswari Kaali temple at Chitpur. It is believed that there was a pathway through the jungle between Chitpur and Kalighat, and this pathway is said to have become the Chitpur road of Calcutta.

Kalighat is also associated with the worship offered to Kaali by a Dasanami Monk by name Chowranga Giri, and the Chowringee area of Calcutta is said to have been named after him.

The Dakshineswar Kaali temple across from the river, near Belur Math, bears an image of Kaali worshipped by the spiritual leader Ramakrishna Paramahamsa, guru of Swami Vivekananda.

Festival:
On snanyatra day, while giving Mother the ceremonial bath, the priests tie their eyes with cloth coverings. On auspicious occasions like Kali Puja, Durga Puja, Poila Boishakh, the Bengali New Year day and sankranti large number of devotees throng the place with offerings.

How to reach:
One can easily reach Kalighat Kali Temple by taking local Buses, Rickshaws or by hiring Taxis from Kolkata. The nearest Metro station is the Kalighat Metro Station.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Radha Shyam Mandir, Kolkata, West Bengal, IN

Deities: Radha-Krishna
Location: Bishnupur, Kolkata
Built in: 1758
Built by: Chaitanya Singha

Heart is the symbol of Love.Love is Truth. Love is Power.Love is God. To love God is to love manand to love man is to worship God.
-Sri Swami Sivananda

Radha-Shyam Temple is one of the famous terracotta temples at Bishnupur in Bankura District of West Bengal. The temple was built by King Chaitanya Singha in 1758 and is dedicated to Lord Krishna. The temple architecture consists of a square building with a curved roof and is crowned by a single tower. Located about 150 km northwest of Kolkata, Bishnupur is a city with a glorious past. The rich architecture of terracotta carved temples here is a striking legacy from the past. Bishnupur has over thirty brick and stone temples, dating from 17th to 18th centuries, dedicated to Radha and Lord Krishna.

Apart from temples, there are eight large tanks, locally known as bandhs, worth visiting. Lalbandh, Krishnabandh, and Pokabandh were built by the Malla kings. The Dhrupad school of Indian classical music was established here during 16th / 17th century.

Lord Krishna, the eighth incarnation (avatar) of Lord Vishnu is said to have born to Devaki and Vasudeva in imprisonment, on the midnight of the 8th day of the dark half of the month of Shravan. The objective of the birth was to kill Kamsa, the cruel ruler of Mathura and Devaki's brother. To protect the baby from the king, Krishna was taken into the cowherd family of Yashodha and Nandagopan, where he grew up with his brother Balarama as the legendary naughty boy.

Krishna's youth, like his childhood, is immensely popular with devotees, and is spiritually significant. The Rasalila, or the dance of love, that he enjoyed with the gopikas, or cowherds, has been subject to much literary and philosophical interpretation. The Mahabharata describes the War of Kurukshetra in which Lord Krishna favored the Pandavas against the evil that their cousins Kauravas embodied. Krishna drove Arjuna's chariot in the war, and delivered the philosophical text Bhagavad Gita to the diffident Arjuna in the battlefield.

Krishna is usually represented as playing the flute, the music of love. He is dark (blue) in color, and wears yellow silk and flower garlands. The birthday of the lord, known as Janmashtami or Sri Krishna Jayanti, is celebrated all over the country.

How to reach:
Kolkata is very well connected to the major Indian cities by air, rail and road.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Vaital Deul Mandir, Orissa, IN

Deity: Chamunda Devi
Location: Bhubaneshwar, Orissa
Built in: 8th Century
Also known as: Deul Temple
Best time to visit: October to April

Vaital Temple in Bhubaneshwar is replete with the symbols of human sacrifice and steeped in some exclusive temple sculptures that exhibit eroticism. The temple is one of the most highly revered ones among the Hindus and a large number of devotees drop in to offer their prayers with offerings on some auspicious occasions.

This interesting 8th century temple is dedicated to Chamunda (Kali). She wears a necklace of skulls and is shown as the eight-armed slayer of the buffalo demon. Her necklace of skulls and the corpse she is sitting on are usually hidden by her robes. In her arms she holds a snake, a bow, a shield, a trident, a thunderbolt and an arrow with which she is piercing the neck of the demon, thus displaying the most terrifying aspect of the goddess Kali. Owl and a jackal, sits on a corpse. Her body, emaciated and reduced to skin and bones, is adorned with the garland of skulls. Her sunken eyes and shrunken belly and the cerie setting with a number of strange images filling the niches around the sanctum, present here in her terrible best.

A brief look at the Vaital Temple will show an extremely accomplished style of sculptural decoration. A slightly closer look will reveal some of the darker facets of the sculpture's content, and the temple's nature. The Tantric worship, which combined elements from certain sects of both Buddhism and Hinduism, is centered on the worship of 'Shakti', the female life force. It developed elaborate rituals involving magic spells, secret rituals and sacrificial offerings. The interior of the Vaital Temple's inner sanctum is almost completely dark, in keeping with the esoteric rites believed to have been performed there.

The 15 niches, which adorn the interior wall around her, are also filled with a series of singularly strange images. In front of the entrance to the sanctum is a 'four faced' 'linga' adorned with unusual carvings. Next to it is a post, to which sacrificial offerings were tied. The entire atmosphere is, in the words of one specialist, disquieting. On the outer, eastern face of the tower, there is an extremely fine image of the sun god, Surya, with a sensitive and beautiful face. He is flanked by 'Usha' and 'Pratyusha', twin sisters of the dawn, while 'Aruna' drives his chariot.

Architecture:
Vaital Temple is an excellent example of Kalinga architecture that attracts visitors from all over the world.Vaital temple is perhaps the finest extent representative of the Khakhara order that was especially devoted to the tantric cults. The deul rectangular in shape and oblong on plan is positioned at a right angle to the flat-roofed jagamohana. The two-storeyed semi-cylindrical wagon roof of the deul strongly suggests the influence of Buddhist cave architecture. The vault of the deul is rather plain without any art work and the shape of the common deul in miniature form adorns the four corners of the jagamohana.

On the backside, the five pilasters have been crowned by two vidalas seated back to back above two carved mouldings. The medallion of the upper chaitya window, in addition to a ten-armed Nataraj, has the figures of Lakulisa on the south and the composite form of Hari-Hara on the north. In front of the jagamohana the stone post shows two Buddha like figures seated in the famous dharmachakra pravartana mudra.

Some of the early erotic sculptures in Orissan art are found here. The erotica later became a conventional motif, ubiquitously present in almost all forms of decorative temple architecture. The figures depicted in various positions were probably relevant in the context of the tantric rites.

Other important temples in Bhubaneshwar:
Lingaraja Temple
Rajarani Temple
Parasurameswar Temple
Bindu Sagar

How to reach:
by Air: Bhubaneswar has its own airport named Biju Patnaik Airport. Regular flights operate to and from Bhubaneswar to all metros and major destinations in India. The airport is around 3 km from city.
by Rail: Bhubaneswar is one of the most important railway stations in Eastern India. It has connecting trains to many states and major cities.
by Road: The city being the capital is well connected to all parts of the state and nearby states as well. There is regular bus service to and from all major cities. The main bus stand is at a distance of 8 km from the city center.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Ramachandi Mandir, Orissa, IN

Deity: Goddess Ramachandi
Location: Konark, Puri
Also known as: Mayadevi Temple
Best time to visit: October to March
STD Code: 06758

Ramachandi Temple is on a beautiful spot on the banks of the Kusabhadra River where it flows into the Bay of Bengal. It is only 5 km away from Konark in the Khordha District of Orissa. Southwest of the Sun temple. About 10 km along the beach is the famous Ramachandi Temple. It is an ideal picnic spot.

Goddess Ramachandi, the deity of Konark is thought by some to be the presiding deity of this temple, while others thought it to be the temple of Mayadevi, wife of Surya (Sun god). She was the main deity or goddess of Konark. The people of this place worship the goddess with great respect and devotion. Ramachandi Temple was one of the most historical temples of Orissa.

Now the temple has collapsed leaving remains of its broken walls and the empty throne. There is no historical evidence to conclude about its presiding deity there are, however, difference of opinion about the presiding deity of this temple. It has been surmised by some. As found in Puri Jagannath temple as well as in Bhubaneswar Lingaraj temple, so also Ramachandi, the chief goddess of the kshetra was perhaps enshrined in the enclosure of the main temple of Konark.

There is also a popular story current about leaving of Konark by Ramachandi due to attack of Muslim Suleman Kalapahad in 1568.The goddess Ramachandi dressed as a Maluni (maid servant) told Kalapahad to wait at the door till she returned with water for the goddess. Kalapahad waited anxiously to get some cold water for a long time. But when it was too late he entered into the temple and found the throne empty. Then he followed the Maluni with great anger thinking that the Maluni carried away the goddess. He reached the bank of the river Kushabhadra and found the goddess Ramachandi floating in the middle of the river. The river was as in full spate, he came back without being able to cross the river. Being advised by goddess in a dream, a Panda (priest) built a temple on the bank of the river Kushabhadra, near the sea shore which is a sandy deserted place. Now the place is called Ramachandi and every year many visitors come here to enjoy the charming sight of nature and to make amusement.

The main temple along with its Mukhasala had been built on one platform of 3'.2'' (965 cm) high. On the three sides of the temple walls i.e. south, west and north there were three figures of Sun god as side Gods. Now one can see these side gods in north and southern side, where as the figure of the western side has been displaced and is said to have been preserved in the National Museum at New Delhi. This image is said to have some sculptural specialization and is regarded to be one of the beautiful images of the Sun god. Though smaller in size, the side-gods of this temple are of similar type in all respet with the side-Gods in the Sun temple. Only we find today the side images of the northern side is somewhat in good condition while the image in the southern side has no head and the hands broken.

There is only one door to enter into the temple through the eastern door of the Mukhasala. The throne of the presiding deity inside the main temple has also been broken in architectural totality this temple is of high order and attracts visitors.

Other holy places:
Konark the Sun Temple
Sri Gundicha Mandir
Sri Lokannath Temple
Alaranath Temple
Sakhi Gopal

How to reach:
by Air: Nearest airport Bhubaneshwar- 64 kms is connected with Calcutta, Delhi, Hyderabad, Madras and Nagpur.
by Rail: Nearest railheads Puri- 31 kms and Bhubaneshwar- 64 kms are connected with the major places.
by Road: Konark is well-connected with Bhubaneshwar as well as the major places.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Hatimura Mandir, Assam, IN

Deity: Mahisamardini Devi
Known As: Hatimura temple
Location: Silghat
Best time to Visit: Best to check with Nowgong District office, Assam

Introduction:
The present Hatimura temple, at Silghat, in Nowgong district, was probably built on the ruins of an old stone ’temple in the Saka year 1667 (1745-46 A.D.) in the reign of King Pramatt Singh of the Ahom dynasty. It is a brick temple, which still exists although in a very dilapidated condition. The presiding deity of the temple is the Mahisamardini. The goddess is represented with slender waist, broad breasts, ten hands, and holding different weapons in each hand.

She is seen placing her right foot on the lion, and pressing the shoulder of the buffalo demon with her left. She pierces the trident through the body of the demon, and has fastened his arm with a noose. To put her weight on the Asura, the goddess is slightly bent to the left. The lion is also represented attacking the demon. The whole composition of the goddess is as given in the text.

The temple was one of the important centres of Shaktism, in early Assam. At one time even human sacrifices were made at the altars of the temple. A big sword supposed to have been used for human sacrifices has been deposited in Assam Provincial Museum, Guwahati.

We are thankful to Author of above article to Mr B. K. Barua & H. V. Sreenivasa Murthy

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Kamakhya Mandir, Assam, IN

Deity: Goddess Kamakhya
Known As: Shakti Piths
Location: Guwahati, Kamrup District, Assam
Built By: King Narakasur
Re Built By: King Coochbihar Nar Narayan
Best time to Visit: Best to check with Kamrup District office, Assam

The temple of Kamakhya is situated on a hill three miles from Guwahati, the headquarters of the Kamrup District. It is about eight hundred feet above sea level. There is a small township on the hillock consisting of some 200 families who are mostly connected with the temple. It has certain modern facilities too such as a Post Office and certain educational institutions upto high school standard level.

The Legend of Kamakhya:
The name of the hillock where the shrine stands is called "Nilachala" (Blue Mountain). This name is associated with legend, which is preserved in the Kalika Purana in the chapter on 'Daksa Yagna'. According to this source, when King Daksha, the father of Parvati (Sati), instituted a great sacrifice, he sent invitation to all his daughters and the gods and sages except his eldest daughter Parvati and Shiva, his son-in-law, as he disliked them.

This dislike was due to the fact that in spite of his opposition Parvati married Shiva, whose peculiar habits and quite irrelevant attitude were not favoured by him. Parvati however, came to learn about the performance of the sacrifice through Narada. She further learnt from Narada that all her sisters with their husbands had gone there. She very much desired to see her parents as well as her sisters and also wanted to know from her father what made him 'adopt such a negligent attitude towards her and her husband.

Therefore, with the permission of her husband, Parvati journeyed to her father's place uninvited. But to her utter dismay she found her father not a bit happy at her arrival. This was naturally discouraging to Parvati, who was further mortified to find that no necessary arrangement was made for the reception of Shiva although great care was taken to assign places of honour to all other gods. When she asked her father why Shiva was so much neglected by him, Daksha, without making secret of his displeasure started abusing Shiva.

Parvati could not bear to hear the insults and took her seat on the ground, closed her eyes, and reduced her body to ashes by the yogic fire produced internally by abstract meditation on Shiva.
Shiva, overcome by grief, destroyed Daksha's sacrifice and wandered hither and thither in frantic sorrow carrying her dead body on his head. Brahma and other gods grew alarmed and approached Vishnu to put a stop to Shiva's penance and save the world from destruction. Brahma, Vishnu and Shani then conspired to deprive Shiva of his wife's body and free him from infatuation. These three gods, thereupon, entered into the dead body of Sati and disposed of it limb by limb.

The Sacred PithsThe places where pieces of Sati's body fell are said to have become 'Piths' i.e., sacred places for worship of the goddess in her different forms and as much of the eastern land as was covered by wandering Shiva with Sati's body on his shoulder should be regarded as sacrificial land or "Yajnodaka Desah". The early Puranas and the Tantras, how ever, make mention only of the four important Piths (catus pith),

Which are:
(I) Odra, seat of Goddess Katyayani and Jagannath, in the west.
(I I) Jala Saila, seat of the Goddess Chandi and God Mahadev, in the north.
(I I I) Purna or Purnasaila (Purnagiri), seat of Goddess Purnesvari and God Mahanatha, in the south
(IV) Kamrup, seat of Kamesvari and Kamesvara, in the east.

The Foundation:
Having a stronghold of Goddess Shakti (Mahakali) Kamakhya became the centre of Tantra cultism. The original temple was installed by the king of Giant's 'Narakasur' was destroyed by 'Kalapahar' in 1553 led to the building of a new temple in 1665 by the King of Coochbihar Nar Narayan.

Layout of the Temple:
The vertex of the temple is oval shaped like beehive-having 7 spires, 3 golden pitchers on blossoming lotus, upon that a golden trident. The temple is beautifully decorated and ornamented with gods & goddesses of Hindu Purana being depicted there on the temple wall. Even Lord Shiva in beard & whiskers is depicted in the temple.

The temple represents old Ahom sculpture. Goddess Kamakhya made of an alloy of 8 metals is seated on a throne made of five jewels (Panchratna), and is being worshipped in the other forms of Goddess 'Durga', 'Kali', 'Tara', 'Kamala', 'Uma', and 'Chamunda' also. The Goddess is very potent.

Kamakhya is one of the 51 piths. The vaginal form of sati severed by Vishnu-wheel was dropped here. A flight of steps leads into the dim lit interior where Devi Kamakhya is seated. The 'Devi Kunda' or the interior of the temple is in excess of water level overflowing out of the breach made of holy vaginal-pulpit.

The Ambubachi Festival Rituals:
In the period of Ambubachi the Goddess has the period of menses. The colour of the water also becomes red. Drinking the water acts like a cure-all medicine. The divinity and nobility of the bloodstained cloths of Devi is unending. Highest festival is performed on the eve of Ambubachi. One can view the goddess or the vaginal form of Devi covered on red cloth in candlelight. The sacrifice of buffalo is customarily a part of the grand festival.

Pilgrims gather from all over India and tourists crowd the festival. However, in the period of Ambubachi, the temple remains closed for 3 consecutive days. A marriage festival on the occasion of Devi's marriage with Lord Kameswar is called "Paus-Bia". The Spring festival in spring season and such other festivals are celebrated round the year in Kamakhya.

The Beliefs:
This temple is pervaded with scores of prejudices, horrors, thrills and mysteries. Legend says man becomes sheepish at the Devi Kamakhya hill. Devis anger might deprive one of one's lines of descent. Again, the blessing of Devi may help a barren woman to bear child.

The temple remains open from 8.00 am to sunset, except for 2 hours at noon. In the front premises of the temple, there is a pool namely, "Sauvagya Kunda" and other temples of "Dasamahavidya", "Siddhesvara" and "Kameswar" are located around the main temple of Devi Kamakhya.

How to Reach:
by Road: A fine road, which can be used for light vehicular traffic and the stone pathway, connect the foot of the hill with the top. Buses ply every 10 or 15 minutes from Guwahati to the foot of the hill from where one can go to the top by taxis that are readily available at the bus stop.

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Durga Mandir, Varanasi, Uttar Pradesh, IN

Deities: Goddess Durga
Location: At Durga Kund, Varanasi
Built in: 18th century
Built by: Bengali Maharani
Attraction: Design Pattern and Busts
Best time to visit: Throughout the year
STD Code: 0542

Jay Mata Di…
The Durga temple is one of the most important temples in Varanasi and is built in the 18th century, by Bengali Maharani and is stained red with ochre.

This temple is built in north Indian Nagara style with a multi-tiered shikhara (spire). The shikhara of the temple is formed by many small spires which are built one on top of the other. Goddess Durga is a significant manifestation of Parvati, the consort of Lord Shiva. In fact she is said to be Shakti, or the manifestation of Parvati that signifies the female element of Power and harmony in nature.

The Puranas locate Durga Ji at her present site, and she has kept this place for many centuries. She is said to protect Varanasi from the south, as one of the fierce goddess guardians of the sacred zone. According to some who serve this temple, the image of Durga was never established by human hands, but is a self-manifest image. It appeared here of its own accord.People have a belief that the Holy Scriptures confirms the location of Goddess Durga at this spot only and she has kept this place for many centuries. She is said to protect Varanasi from the south, as one of the fierce goddess guardians of the sacred zone. History of the Durga Temple, Varanasi.

Varanasi is a place highly revered by the Shaivite Hindus. The general trend noticed is that Durga Temples are a rare find in regions which has many followers of Lord Shiva. This is why it is indeed quite surprising to find a Durga Temple in a place like Varanasi reputed for being a Shaivite stronghold. Even though she is credited with the construction of the temple, the deity that is enshrined within the temple was not established by her. According to popular legend, Durga herself appeared in this temple at Benaras (the other name by which Varanasi is known), India.

The Durga Temple in Varanasi, Uttar Pradesh is a fine example of the Shikhara or North Indian style of Temple architecture. Positioned on top of a rectangular tank referred to as the Durga Kund, this ochre red colour temple boasts of a multi tiered Shikhara that never fails to catch anyone’s attention. Separate Spires are built one on top of the other to form the Shikhara and the diameter of these spires keep decreasing with increasing height.

According to popular belief Goddess Durga worshipped in this temple is the savior and protector of this sacred place. She came here of her own and has been staying ever since as a guardian. She is a form of Parvati, Lord Shiva’s consort and an embodiment of power and harmony. No wonder people pour in by the lakhs to offer their prayers and seek her blessings. The number increases conspicuously when Navratri and other auspicious occasions are celebrated.

Open from seven in the morning to eight in the evening, it is of interest not only to ardent admirers of Goddess Durga but also to the lovers of art and architecture. Ensure that you pay a visit to the Durga Temple when on Tours to Varanasi. It is not simply one of the prime Holy Places in Varanasi; it is also one of the important Tourist Attractions in Varanasi.

Festival:
The number increases conspicuously when Navratri and other auspicious occasions are celebrated. Durga is the 'terrible' form of Shiva's consort Parvati, so at festivals there are often sacrifices of goats. Non-Hindus can enter the courtyard but not the inner sanctum. It is commonly known as Monkey Temple due to many frisky monkeys that have made it their home.

Other Attractions:
Bharat Mata Temple
Dasaswamedh Ghat
Kashi Vishwanath Temple
Kedar Ghat
Man Mandir Ghat
Manikarnika Ghat
New Vishwanath Temple (Golden Temple)
Panchganga Ghat
Shivala Ghat
Tulsi Ghat
Tulsi Manas Temple

How to reach:
by Air: Varanasi is on several Indian Airlines routes. There are flights from Lucknow, Jaipur, Bhubaneshwar and Kathmandu also. The airport is about 22 km away from the city.
by Rail: there are not many trains running from Delhi or Calcutta to Varanasi, but most Delhi-Calcutta trains do pass through Mughalsarai, 12 km south of Varanasi.
by Road: there are buses running from Varanasi to Jaunpur, Allahabad, Lucknow, Faizabad, and Gorakhpur. No direct buses run to Khajuraho.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

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Annapurna Mandir, Varanasi, Uttar Pradesh, IN

Deities: Goddess Annapurna
Location: Varanasi
Built in: 18th Century
Built by: Peshwa Baji Rao-1
Best time to visit: October to March.
STD Code: 0542

Almost 3000 years old, Varanasi (also popularly known as Banaras or Kashi) is one of the oldest living cities in the world and the ultimate pilgrimage centre for Hindus, who believe that those who are fortunate to die here attain salvation instantly.

Annapurna temple, built in the 18th century by Peshwa Baji Rao-I. The idol of Annapurna Bhavani a benevolent form of Shakti, is made in solid gold and carries a cooking pot that is why the Goddess Annapurna is looked upon as the provider of food and the sustainer of prosperity. There is also a striking silver-faced image of Shani (Saturn) within the temple. Shani is feared for his destructive powers and is propitiated to prevent any ill befalling the devout.

The name 'Annapurna' (Goddess of Food) means one who provides us with plentiful of food. The Goddess is believed to be the mother of all the three worlds, heaven, earth and hell and it is said that her devotees never suffer from starvation and want of food.

The present-day temple complex is situated near Vishvanath temple on the opposite side of the lane. In the temple's court, there is a small sanctum with a large pillared porch housing an image of Goddess Annapurna, which had been established and consecrated in January 1977 by the famous Shankaracharya of Shringeri. It is said that the devotees of the Goddess never suffer from starvation.

Festival:
During the annual Annakuta festival, just after Diwali, mountains of fruits, sweets and cereals are laid out before the goddess and then distributed to the poor.

Other Attraction in Varanasi:
Ghats of Varanasi
Durga Temple
Bharat Mata Temple
The Kashi Vishwanath Temple
Tulsi Manas Temple
New Vishwanath Temple
Manmandir
Bharat Kala Bhawan
Banaras Hindu University

How to reach:
by Air: It has daily flights to and from Babatpur airport, 22 km from Varanasi, connecting it to Delhi, Agra, Khajuraho, Calcutta, Mumbai, Lucknow and Bhuvaneshwar.
by Rail: Well connected by trains to all the major cities in India, Varanasi is an important and major rail junction.
by Road: Varanasi is well-connected by smooth and good roads and national highways to the rest of the country.

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Chintpurni Mandir, Una Dist., Himachal Pradesh, IN

Deities: Goddess Chintpurni (form of Durga)
Location: In Chintpurni village of Una district, Himachal Pradesh
Built by: Bhagat Mai Dass
Significance: One of the 51 Shakti Peethas
Also known as: Chhinmastika Devi (Goddess without a head)
Best time to visit: April-October

“Chinta” Means WORRY……
Tension or worries act as a slow Poison. Maiya saves her bhakts from it, giving elixir of life, by fulfilling their desires and hence rightly known as CHINTAPURNI.

Himachal Pradesh is quite aptly called "Devabhoomi" - Abode of the Gods. There are more than 2000 temples and religious places scattered all over the state. Many of these are quite well-known and attract thousands of devotees throughout the year.

The temple dedicated to Mata Chintpurni Devi is located in a village of the same name in District Una, Himachal Pradesh. Devotees have been visiting this Shaktipeeth for centuries to pray at the lotus feet of Mata Shri Chhinnamastika Devi and Mata Shri Chintpurni Devi. They bring with them their worldly concerns and seek blessings from the Devi.It is believed that if you ask something from the Devi with a true heart, your wish will be granted.

Apart from the holy shrine, according to Manav Bhardwaj, the place is full of picturesque surroundings. Some very nice places for sight seeing, indoor and out door activities are situated in and around Chintpurni. In the center of the Temple is the temple garbha griha. The image of Mata Chintpurni Devi is installed here in the form of a pindi (a round stone). People queue up for a darshan of the Devi and make their prayers and offerings.They bring with them their worldly concerns and seek blessings from the Devi. It is believed that if you ask something from the Devi with a true heart, your wish will be granted.

Legend:
long with hundreds of mythical legends about the origin of a temple in different parts of India, the very popular temple of Chintpurni temple is of the same type. The legend is that one 'Bhagat Mai Dass' was a great devotee of Durga deity and worshipped her with great devotion and never bothered over mundane affairs. He was a married man and his family along with others had shifted from Patiala side to village 'Rapoh' in Una district of Himachal Pradesh. The legend is that one-day Bhagat Mai Dass was going to his father-in-law's place and felt tired while by a jungle and slept under a tree. He had a dream: a young girl appeared before him and wanted him to stay there and worship her. He woke up in bewilderment.

He came back to the particular spot from his father-in-law's place and went on praying to Durga. The girl appeared this time in human form and told him the whereabouts where he would find her in the form of a 'pindi' (a round stone-ball). He should install the Pindi in a temple. The Devi blessed him that he would have no fright, as it was a 'Devasthan' (site of Gods) though so deserted. She disappeared and Mai Dass discovered the Pindi and installed it in a temple. It is believed that the place is where the toes of 'Gati' goddess had fallen being cut off by the 'Chakra' of Vishnu Lord, when he was cutting away the pieces of Sati's dead body carried by Lord Shiva in his 'Tandava Nritya'. The Pindi represents Sati's feet and is a manifestation of her. Chintpurni Devi is believed to fulfill the desires of a person who comes there and devotedly worships her.

Festival:
A major fair is held for ten days at the Chintpurni Temple between July and August. It is called the Sawan Ashtami Fair and begins on the first Sawan Navaratra. Tales about the miraculous powers of the Devi have spread far and wide. Thousand of devotees visit the temple every year and particularly so during the Navaratras in Shravan (August), Kartik (October) and Chaitra (March-April). Sankranti, Purnima and Ashtami are the other popular days. During the time of Navratras, the temple observes grand fairs and festivity. People from far and near come to visit this holy shrine to seek the blessings from the Goddess. In the past years, the temple has been repaired and modified to hold the huge crowd during festivals.

Other attraction near by:
Sheetla Devi Temple
Chamunda Devi Temple
Jwalamukhi Devi Temple
Vajreshwari Devi Temple
Dharamsala and McLeodganj
Masroor Temples
Maharana Pratap Sagar on Pong Dam
Pragpur-Garli heritage village
Sujanpur-Tira and Nadaun
Naina Devi Temple
Baba Balak Nath Sidhpeeth
Kaleshwar.

How to reach:
by Road: One can easily reach Chintpurni Temple by taking regular Buses or by hiring Taxis from anywhere in Himachal.
by Air: Gaggal Airport (60km) in Kangra is the nearest airport.
by Rail: Hoshiarpur (42km) is the nearest railhead.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Jwala Devi Mandir, Himachal Pradesh, IN

Deities: Jwala Devi (a form of Shakti)
Location: At a distance of 34 kms in south of Kangra
Built by: Raja Bhumi Chand Katoch
Also known as: Flaming Goddess, Jwalamukhi Devi
Attraction: Nine flames that are burning without fuel
Significance: One of the 51 Shakti Peethas

Dedicated to the "Goddess of Light", the Jwala Devi temple is one of the most popular Hindu temples in Northern India, the temple located on a small spur on the Dharamshala-Shimla road at a distance of about 20-kms from the Jwalamukhi Road. Railway Station attracts lakhs of pilgrims every year. In this temple there is a copper pipe through which natural gas comes out.

Recognized as one of the 51 Shaktipeeths of India, the Jwala Devi Temple, tended by the followers of Goraknath, is set against a cliff. The picturesque temple, built in the Indo-Sikh style, is a modern building whose dome is of gilt, gold and pinnacles and possesses a beautiful folding door of silver plates, presented by the Sikh Raja Kharak Singh. It is situated in the town of Jwalamukhi in Kangra district of Himachal Pradesh.

Ancient legends speak of a time when demons lorded over the Himalayan Mountains and harassed the gods. Led by Lord Vishnu, the gods decided to destroy them. The gods focused their strengths inane huge flame which rose from the earth. From the fire, a young girl look birth. She is regarded as Adishakti the first 'Shakti'.

Known as Sati or Parvati, she grew up in the house of Prajapati Daksha and later became the consort of Lord Shiva. Once her father insulted Lord Shiva and unable to accept this, she killed herself. When Lord Shiva heard of his wife's death his rage knew no bounds and holding Sati's body he began stalking the three worlds. The other gods trembled before His wrath and appealed to Lord Vishnu for help. Lord Vishnu let fly a volley of arrows which struck Sati's body and severed it to pieces. At the places where the pieces fell, the fifty-one sacred Shaktipeeths came into being.

Sati's tongue fell at Jwalaji (610m) and the goddess is manifest as tiny flame that burns flawless blue through fissures in the age-old rock. Even the Pandavas are regarded to have visited this sacred place. In the early times, people tried to explore the fact behind these burning flames, but nothing substantial was made out. These flames are burning due to some natural jets of combustible gas. The temple came to be known as the Jwala Devi Mandir. In this temple, there is no idol because the Goddess is considered to be residing in the form of flames. This temple has nine ceaseless flames that are named as Mahakali, Annapurna, Chandi, Hinglaj, Vindhya Vasini, Mahalakshmi, Saraswati, Ambika and Anji Devi respectively.

Maharaja Ranjit Singh paid a visit to the temple in 1815 and the dome of the temple was gold-plated by him. Just a few feet above the Jwalamukhi temple there is a six-feet deep pit with a circumference of about three-feet. At the bottom of this pit there is another small pit about one and a half feet deep with hot water bubbling all the time. There is a small platform in front of the temple and a (check usage) big mandap where a huge brass bell presented by the King of Nepal is hung. Usually milk and water are offered and the ahutis or oblations are offered to the sacred flames in the pit, situated in the centre of the temple in between the floor pillars supporting the roof. The building is modern with a gilt dome and pinnacles and possesses a beautiful folding door of silver plates.

Main Attraction:
The main attraction of the temple is the Aarti session, which is performed five times a day that begins early morning then at sun rise, afternoon, evening and continues till bed time of the goddesses. Apart from these, the evening Aarti (Shaiyan Aarti), performed before bed time is unique and different. The bed of the Goddesses is piled up with rich dresses decorated with precious ornaments. Tourists from all over the state throng to the temple to attend the grand 'Puja'. During the Puja ceremony the goddesses are offered Bhog (food) that comprises of milk, sweets, fruits etc.

Legend about Akbar, the Mughal Emperor:
During the ruling period of Akbar, he learned about the legends of Jwalamukhi. In a fit of anger, he tried to douse the flames with a stream of water. The great power of the Goddess, still kept the flames burning. Realizing the power of Jwala Devi, Akbar came with his army to this temple. He brought a Gold umbrella (Chatra) for the Goddess, but on offering, the umbrella turned into an unknown metal suggesting that the Goddess didn't accept his offering.

Festival:
Being an important pilgrimage of the Hindus, devotees come to this temple in large numbers. During the days of Navaratri, the temple is thronged by countless number of devotees. Colourful fairs are also organized for the period of Navaratri in March-April and Sep-October. Earlier, this temple was administered by the descendants of Raja. After Independence, this temple was declared as the site of Cultural Heritage and that time onwards, it is under the management of the Government.

How to reach:
by Air: The nearest airport at Gaggal in Himachal Pradesh is 50 km from Jwalaji.Chandigarh Airport is about 200 Kms.National & International Airport is at the national capital Delhi is about 480 Kms.
by Rail: The nearest narrow-gauge railhead is Jawalaji road Ranital at a distance of 20 km from the shrine.
by Road: One can easily reach Jwala Devi Temple by taking regular Buses or by hiring Taxis from Kangra, Himachal Pradesh. This all is hilly area with a beautiful scenic view all along the valley.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Naina Devi Mandir, Bilaspur, Himachal Pradesh, IN

Deities: Goddess Naina Devi
Location: Bilaspur, Himachal Pradesh
Built in: 1880
Built by: Raja Bir Chand
Importance: One of Shakti Pithas
Best time to visit: July to September
Altitude: 3,995m
STD Code: 01978

“O! Mother, you always prevail in heart of every individual in form of Wisdom, Wealth and Strength. Please shower your blessings on us."

The most notable place of worship in the district is the temple of Shri Naina Devi. It is one of the 51 'Shakti Pithas'. Situated 60 km from Bilaspur district in Himachal Pradesh, Naina Devi Temple is one of the highly venerated Shakti Temples in India. The charming hill resort of Nainital gets its name from the Goddess Naina Devi. A temple dedicated to the deity stands here. The Naina Devi temple is situated atop Naina hillock in Nainital.

The word Naina is synonymous with Sati's eyes. Since then, devotees started visiting this temple. On the right side of the temple there are idols of Lord Hanuman Ji and Ganesh Ji. After reaching the main entrance of the temple, there are two statues of lions. Inside the temple, devotees have darshan of three deities. On the extreme left is Mata Kali Devi, the centre representing two Netras or eyes is Maa Naina Devi and to right side is idol of Lord Ganesh.

History:
There was a peepal tree which is existing even today in the temple premises. Naina often observed that milk would flow down from the breast of cows which have not given birth to the babies when they stand under that papal tree, Naina wondered over this incidence. One day Naina went under that tree and saw that there was an idol of durga beneath the leaves of the tree. The same day Durga Maa appeared in the dreams of Naina at night and said to him "I am Adishakti Durga” you should build a temple at this place under the peepal tree and I will become famous with your name. Naina was a staunch devotee of Durga and in the morning the next day he laid down for the temple. Very soon the information and importance of this place went around in all directions and devotees started powering in for darshan. This beautiful temple is known as Naina Devi Temple since then. There is also a cave near the temple which is known as the cave of Naina Devi.

Legend:
The attractive lake of Nainital is said to be the eyes of Sati, wife of Lord Shiva. Sati had jumped into the sacrificial fire to escape the humiliation of her husband by her father, King Daksh. Then Lord Vishnu unleashed. His Chakra and cut the Sati’s body into fifty one pieces to save the earth from Shiva’s wrath. All the fifty one places - where parts of Sati's body fell.It is believed that Sati’s eyes fell at the place where this temple is situated. Therefore, this temple is called Naina Devi.

To mourn the death of his beloved wife, Shiva carried her mortal remains across the country. The parts of her body fell at various places which today are sacred places of worship for Hindus. It is said that the shimmering green waters of the Naini Lake is a reflection of the emerald green eye of Sati. 'Naina' means eyes which symbolizes the eyes of Sati. On the northern side of the lake is built a temple dedicated to Sati and is called the Naina Devi temple.

Festival:
Naina Devi welcomes one and all throughout the year. There are 3 festivals Navratris, Shravani & Chaitra.

The Navaratri celebration in Sept -Oct is the largest fair and two more annual melas i.e. Shravani Mela in July-August & Chaitra mela in March-April , attract lakhs of people of divergent religious faith, caste, creed and culture. The colourful melas become the melting pot of Hindus, Sikhs and others-a unique sight of real Unity in Diversity.

Other important temples in Himachal Pradesh:
Baijnath Temple
Jwalamukhi Temple
Bajreshwari Devi Temple
Masroor Rock Temple
Kathgarh Temple
Lakshami Narayan Temple
Chaurasi Temples of Bharmaur
Hadimba Temple
Bijli Mahadev Temple
Prashar Temple
Bhima Kali Temple
Hatkoti Temple

How to reach:
by Air: The nearest airport is at Shimla, 85 km away.
by Rail: The nearest broad gauge railhead is at Kiratpur Sahib (65 km), while the closest narrow gauge railway station is at Shimla.
by Road: Well-connected by the Chandigarh-Manali National Highway-21, Bilaspur can be reached by bus conveniently from New Delhi, Chandigarh, Shimla, etc.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Sheetla Devi Mandir, Haryana, IN

Deities: Mata Sheetla Devi
Location: Gurgaon, Haryana
Significance: Shakti-Peeth
Time For Festivity: Through Out the Year except August, Sept and Nov. to Feb

One of the major Hindu pilgrimages is the Shri Sheetla Devi Temple located near a pond at Gurgaon village, a suburb of Guru Dronacharya's birth place, in the state of Haryana. The temple is thronged by devotees in large numbers throughout the year. Also referred to as a 'Shakti Peeth', the presiding deity of this temple is Shri Mata Sheetla Devi.

Thousands of pilgrims visit the temple during the Hindu month of 'Chaitra' corresponding with the months of March and April. There is a intense rush of pilgrims especially on Mondays of this month Situated near a pond, this temple witnesses horde of pilgrims throughout the year, except during the month of 'Shravana' (July-August). People also come to this temple to conduct the 'mundan' (shaving off the heads) ceremony of their children.

Mata Sheetala Devi is also called as Bhagat Lalita Ma and Masani Ma. In fact the word Sheetala refers to the disease smallpox. And it is believed that if this deity is invoked with faith, she dispels the disease. Among other visitors married couples also come to invoke the blessings of the goddess for a happy married life.

The idol of the goddess is carved out of an alloy and it is gold polished so that it gives a dazzling effect to the idol. The infrastructure of the temple really is worth mentioning. The facilities available in the temple of the Sheetala Devi are numerous. The Satsang Bhawan is a hall inside the temple premise where religious programs, meditation and Yoga programs are held.

The other facilities obtained from the temple are:
Bhandara Bhawan
Prayer Hall
Hospital in the vicinity

Local Guides who are available all the time near the temple
Drinking water facility with six water tanks
Park available for the visitors and Singh Dwar, it is the Administrative Block

Legends:
There are many legends, which are connected with the building of the present temple of Shri Mata Sheetla Devi. According to one legend, a poor carpenter living in Farukh Nagar had a beautiful daughter of marriageable age. On hearing about her beauty, the Mughal ruler expressed his desire to get married to the girl. The carpenter resented giving away her daughter to a person from a different religion and so appealed to King Surajmal of Bharatpur. The matter being outside his jurisdiction, the king refused to interfere. The disappointed carpenter met Prince Bharatpur, son of King Surajmal while returning home who tried to talk it out with his father but to no avail. Consequently, the prince revolted against his father. On his way to attack Delhi, he passed through Gurgaon and he pledged to the Shri Mata Sheetla Devi that if he returned victorious, he would build a proper temple. The prince won and upon his return, he built the temple. There is another version of the same temple. It is said that when prince of Bharatpur was proceeding towards, he and his army rested at Ballabhgarh.

The other legend also includes king. On a pilgrimage to Pushkar, a verbal fight ensued between the queen and the king of Bharatpur, Kishori on who would first jump into the waters. The men finally took over and it resulted in King of Bharatpur attacking the king of Ajmer, defeating the latter in the process. Queen Kishori was jubiliant and urged the king to build the Shri Mata Sheetla Devi temple and King Bharatpur and Chaudhary Jawahar Singh consecrated the idol made of eight metals in this temple.

Festival:
Sheetala Ashtami, as the name itself indicates, is observed on the eighth day of the bright half of Chaitra (March-April) in the honour of goddess Sheetala. The women folk visit the shrine of Sheetala in the morning, after ablutions, and offerings of rice, home made sweets, cooked food and holy water mixed with milk. At several places colourful fairs are held on this occasion near the shrine of Sheetla and there is a lot of merry making, songs, dance, feasting and briskbuying and selling.

Famous Temples in Haryana:
Sthaneshwar Mahadev Temple in Kurukshetra
Panchkula Mansa Devi Temple
Birla Mandir in Chandigarh
Sita Mai Temple in Karnal

How to reach:
by Air: The nearest airport is New Delhi.
by Rail: Nearest big Railway Stations are New Delhi & Nizamudin
by Road: The state transport buses connect Gurgaon to neighboring cities with in the state and in neighboring states.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.

Kalka Devi Mandir, Delhi, IN

Deities: Goddess Kalka
Location: Nehru Place, New Delhi
Built in: 1764
Significance: Shrine of ancient origin
Best Time to Visit: February to March and September to November

Situated beyond the commercial complex of Nehru Place lies Kalkaji temple dedicated to the Goddess Kalka Devi. Kalkaji mandir is very famous and has numerous devotees thronging it on many religious occasions, throughout the year. Small red flags decorate the temple then, and women outnumber men among the devotees. Folklore is replete with tales of the Kalkaji temple, so much so that one does not know where legend ends and history begins.

This is a very old temple and the oldest part was built up in 1764 A.D. The Kali Temple in Kalkaji boasts of an existence of 3,000 years, although the oldest surviving portion of it dates to 1764-1771 when the Marathas were in power. Looking at the present-day Kalkaji temple one may find it hard to believe that this shrine to Kali is an antique one, where perhaps even the Pandavs and Kauravs had worshiped during the reign of Yudhisthir, whose citadel of Indraprastha had the fabled fairy gates of which bards sang, much like Homer of old.

The devotees are overwhelmed by light, which stay during the whole night. The power of Ma Kali is ambiguous but powerful. Devotees also try to meditate there and a spectacular tantric aarati is held at about 7 pm. The temple is also quite near to the Bahai Temple, which is just opposite on the other side of a big road.

This domed twelve-sided temple is devoted to Goddess Kalka Devi, a reincarnation of Goddess Durga. The oldest section of the Kalka Ji Mandir dates back to the year 1734. It is said that the Maratha rulers looted the temple in the year 1738, after the Mughals in the battle of Talkatora defeated them. Somewhere in the mid-19th century, Raja Kedarnath, the treasurer of Emperor Akbar, carried out certain changes and additions on this temple.

Kalkaji Temple has been constructed completely out of marble and black pumice stones. The entire structure is devoid of any ostentation and comes across as very plain and simple. Everyday, the idol of the deity is bathed with milk in the morning and an aarti is conducted in the evening. People coming to the temple can purchase offering from the vendors sitting just before its entrance. In the backyard of the main structure is an inn, which is known as Kali Dharamshala.

According to legend, every day a cow gave all her milk to Goddess Kalkaji. The owner of the cow was a farmer, who built a temple in her honour. Visitors should be alert in the area as the place is very crowded and there can be few anti-social elements (pickpockets) after your wallet or precious possessions. Offerings can be purchased just before the entrance of the temple.

Festival:
Still, the temple holds a very modern and contemporary look. The temple gains special importance during the period of Navratras, which lasts for almost nine days. At that time, a fair is held at the Delhi Kalkaji Temple and is attended by thousands of devotees. One can hoards of hawkers near the temple during the fair, which are often accompanied by groups singing hymns and songs eulogizing the Goddess.

Other Temples in Delhi:
Chattarpur Mandir
Akshardham Mandir
Gauri Shanker Temple
Hanuman Mandir
Isckon Temple
Kali Bari Mandir
Sheetla Devi Temple
Lakshmi Narayan Temple
Lotus Temple
Sri Digambar Jain Lal Mandir
Sai Baba Mandir

How to reach:
by Air: The Indira Gandhi International Airport of Delhi have both domestic as well as international terminals. It is well connected to almost all the cities of the world as well as every city in India.
by Rail: There are a number of railway stations in Delhi that connect it to almost each and every city in the country, major or minor.
by Road: All the main cities of India are linked with Delhi by a network of highways and roads. One can easily reach Kalka Devi Temple by taking local Buses, metro, auto rickshaws or by hiring taxis from Delhi.

Visit www.eTirth.com for more information on Temples, Ashrams, Gurus, Festival and Daily Panchangam (Hindu ephemeris).

If you love to read visit www.KathaVarta.org for Religious stories.

Last but not least, if you want to visit above Holy Pilgrimage, please contact and visit our associate partner www.YatraKhoj.com and e-mail at yatrakhoj@yahoo.com.